I won't say who wrote the following because it would make some reading it completely get upset as the statement indicates. But if we Catholics can't forgive and move on and are always thirsting after retribution rather than reconciliation, have we too been seduced by the powers of the world, the evil one? Have we been cooked in the crock pot of godless secularism or the religion of the media? Just remember that our God made visible in Jesus Christ is not primarily a God of judgment and condemnation, but a God of mercy and love. As for me, I'm grateful, to say the least!
I can't recall a time such as now when people tend to be so judgmental and even self-righteous, so quick to accuse, judge and condemn. And often with scant real facts and information. Because of news broadcasts now 24/7 there is little or no fact checking; no in-depth analysis; no context or history given. Rather, everything gets reported as "news" regardless of the basis for the item being reported--and passed on by countless other news outlets.
We have ended up with a climate in which it's the norm to instantly pass judgement on one another, taking in and repeating gossip, sharing someone else's judgment as the truth, no regard for other people who may be harmed. Whatever happened to the norm of giving others the benefit of a doubt until hard evidence proves otherwise?
Witness the hatred which has boiled up across the Middle East and other conflicted parts of the world, and the deep emotions which do not allow for understanding or love to emerge at all.
But Jesus calls us to something far different and much more difficult: we are to love our enemies, pray for those who persecute us. In today's world, to follow Jesus and his Gospel message means to "be perfect, just as your heavenly Father is perfect." That's a really high bar for all of us, and certainly for me.
My daily prayer list includes both loved ones/friends, as well as those who dislike or even hate me. One prayer group involves those suffering from cancer and other illnesses, those who have been sexually abused by clergy and others in our Church, those who can't find a decent job, those in danger of losing their homes, our immigrants who live in the shadows of society.
But another prayer group includes individuals who cannot forgive me for my past hurts or offenses, those in the media who constantly malign me and my motives, attorneys who never focus on context or history in their legal matters, groups which picket me or otherwise object to me, and all those who despise me or even hate me.
If I don't pray for all of these people, then I am not following Jesus' specific discipleship demand.
Jesus' message of love and forgiveness has flooded the world over the centuries, and this message has had the power to change hearts and minds. May his challenge this Lent inspire us to do as he asks.
"Medice cura te ipsum."
I noted many years ago that many of the most judgmental people I know are among those who consider themselves "saved". More recently, I do see an increase in this judgmental behavior among Catholics.
As to the author of the quoted material, I have forgiven him his errors and any faults he may have; it is more difficult to forget the damage the Church sustained in consequence of some of those errors.
But I know I am fallen, and I do keep trying.
I know who this person is. I forgive him, inasmuch as it would be my place to do so. However I do not trust him and I don't believe it would be wise to do so. He had other opportunities to prove his critics wrong. Some of his "mistakes" appear egregious and shameless.
All that aside, his words are true and certainly indicate he has lost none of his gift for eloquence.
Forgive yes, for we cannot expect mercy if we refuse to show any.
Did Jesus ever hesitate to do the right thing because it would hurt someone's feelings? This argument seems to imply that I should reconsider doing the the right thing because that choice in itself is judgmental. I have often repeated the story of the Catholic priest, who is pastor in a parish I no longer attend, homilised more than once that as far as he was concerned it was OK to be wiccan and anything else, but he was going to chose Christ.
The argument this person presents turns forgiveness into facilitation. If I really believe what Christ teaches then I have to grieve for those who do not chose it, and DO IT ANYWAY, as best I can.
At the risk of being found judgmental, the statement is trite.
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