The emphasis today has ceased to be upon the joys of Christ's coming or upon the peace and wonder of possessing Him. Now the stress is on what it cost Our Lord to atone for the sins of men, on how much everyone needs His atoning death, and on what everyone can do to have a part in atoning for sin.
Every Christian without exception must enter into the warfare between Christ and Satan -- the warfare that begins to be dramatized and lived anew in these weeks.
INTROIT Ps. 17:5, 6, 7
The moaning of death surrounded me, the sorrows of hell enveloped me. In my distress I called upon the Lord, and from His holy temple He heard my voice.
Ps. 17:2, 3. I love You, O Lord, my strength. The Lord is my support, my refuge, and my deliverer.
V. Glory be . . .
Ps. 17:2, 3. I love You, O Lord, my strength. The Lord is my support, my refuge, and my deliverer.
V. Glory be . . .
COLLECT
O Lord, we beg You to kindly hear the prayers of Your people. We are being justly punished for our sins, but be merciful and free us for the glory of Your name. Through Our Lord . . .
EPISTLE I Cor. 9:24-27; 10:1-5
Brethren: Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain. And every one that striveth for the mastery refraineth himself from all things. And they indeed that they may receive a corruptible crown: but we an incorruptible one. I therefore so run, not as at an uncertainty: I so fight, not as one beating the air. But I chastise my body and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway. For I would not have you ignorant, brethren, that our fathers were all under the cloud: and all passed through the sea. And all in Moses were baptized, in the cloud and in the sea: And did all eat the same spiritual food: And all drank the same spiritual drink: (And they drank of the spiritual rock that followed them: and the rock was Christ.) But with most of them God was not well pleased.
GRADUAL Ps. 9:10-11, 19-20
You are a helper to those in need, in time of distress. Let those who know You trust in You, O Lord, for You do not forsake those who seek You. For the needy shall not always be forgotten, nor shall the patience of the poor forever perish. Arise, O Lord, let not man prevail.
TRACT Ps. 129:1-4
Out of the depths I cry to You, O Lord; Lord, hear my voice! Let Your ears be attentive to the prayer of Your servant.
V. If You, O Lord, shall mark iniquities, Lord, who can stand?
V. But with You there is merciful forgiveness, and because of Your law I have waited for You, O Lord.
V. If You, O Lord, shall mark iniquities, Lord, who can stand?
V. But with You there is merciful forgiveness, and because of Your law I have waited for You, O Lord.
GOSPEL Matt. 20:1-16
At that time, Jesus spoke to His disciples this parable:"The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard. And going out about the third hour, he saw others standing in the marketplace idle. And he said to them: 'Go you also into my vineyard, and I will give you what shall be just.' And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But about the eleventh hour he went out and found others standing, and he saith to them: 'Why stand you here all the day idle?' They say to him: 'Because no man hath hired us.' He saith to them: 'Go ye also into my vineyard.' And when evening was come, the lord of the vineyard saith to his steward: 'Call the labourers and pay them their hire, beginning from the last even to the first.' When therefore they were come that came about the eleventh hour, they received every man a penny. But when the first also came, they thought that they should receive more: And they also received every man a penny. And receiving it they murmured against the master of the house, Saying: 'These last have worked but one hour. and thou hast made them equal to us, that have borne the burden of the day and the heats.' But he answering said to one of them: 'friend, I do thee no wrong: didst thou not agree with me for a penny? Take what is thine, and go thy way: I will also give to this last even as to thee. Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good?' So shall the last be first and the first last. For many are called but few chosen."
OFFERTORY ANTIPHON Ps. 91:2
It is good to praise the Lord, and to sing to Your name, O Most High.
SECRET
Accept our offerings and prayers, O Lord. Cleanse us by this heavenly rite, and in Your mercy hear our petitions. Through Our Lord . . .
COMMUNION ANTIPHON Ps. 30:17-18
Accept our offerings and prayers, O Lord. Cleanse us by this heavenly rite, and in Your mercy hear our petitions. Through Our Lord . . .
COMMUNION ANTIPHON Ps. 30:17-18
Let Your face shine upon Your servant, and save me in Your kindness. Let me not be put to shame, O Lord, for I call upon You.
POSTCOMMUNION
O Lord, may the faithful be strengthened by the reception of Your Sacramental Gifts. And having received them, may they hunger after them still; and through hungering may they come constantly to be nourished by them. Through Our Lord . . .
3 comments:
The prayers from the Ordinariate's "Divine Worship: The Missal" for this Sunday, also called Septuagesima and for which violet vestments are worn, have similar prayers albeit in more sacral English. The readings are the same as in the NO, except that usually they substitute the Gradual and Tract in their Missal for the Responsorial Psalm. The readings come from the authorized Revised Standard Version - Second Catholic Edition instead of the New American Bible.
The Collect, Epistle and Gospel for Septuagesima in the Book of Common Prayer correspond with those in the Roman Missal - in fact my St Andrew Daily Missal replicates Cranmer's translation of the Collect almost word for word.
I don't know where Fr McDonald got his translations for the prayers from, but their disjointed construction brings to mind the superseded 1973 versions.
The Ordinariate Missal should have retained the Sarum lectionary and the whole Church should restore the season of Septuagesima. And while you're at it, restore the traditional lectionary to the (new) Roman Missal.
Bishop Challoner's daily meditations and Dom Gueranger's The Liturgical Year both add greatly to experiencing the wonderful seasons of the Church. Highly recommended and not very timè consuming for the busier folk, and meaty enough for the rest of us not so busy.
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