Restoration of the high altar at St. Joseph's Church in Shanghai, China (built 1860s).
BEFORE:
POST SPIRIT OF VATICAN II WRECKOVATION:
POST POPE BENEDICT XVI RESTORATION:
Restoration of the high altar at St. Joseph's Church in Shanghai, China (built 1860s).
BEFORE:
POST SPIRIT OF VATICAN II WRECKOVATION:
POST POPE BENEDICT XVI RESTORATION:
My dear brothers and sisters in Christ,
I am writing to address a growing issue. Today, there is a general misunderstanding of the burial and cremation processes and the Church’s teachings on them. Many times, when a loved one passes away, there is confusion around what to do or how to proceed. Additionally, there is the question of how and where a burial ought to take place. I have heard so many times, “This is my first experience. I don’t know what to do.”
Death is a natural part of human existence. Christ, through his crucifixion and resurrection, conquered death and opened the gates of heaven. Because of this, as Catholics, we understand that death is not the end: it is the beginning of new and eternal life.
The Church permits cremation, provided that it does not demonstrate a denial of faith in the resurrection of the body. However, the Church encourages full-body burials as the preferred method to preserve the dignity of the person and to guard against abuse.
Today, only 33% of Catholics are having full-body burials. Every year that percentage decreases and other, morally unsound processes increase. These include:
1. Improper interment of ashes: It is a common practice not to bury cremated ashes. Some individuals keep ashes in their homes, scatter them in multiple areas or turn them into material objects.
2. Green burials: Green burials remove the emphasis from the human person and focus on the utility of a “sustainable” and “eco-friendly” burial.
3. Aqua cremation: This process involves discarding human remains via flushing a body out with chemicals and water, then returning its by-products to nature.
The Catholic Church has designated the appropriate place of burial: cemeteries that have been consecrated for this purpose. While the Church does permit burial in non-Catholic cemeteries, burial in the blessed ground of a Catholic cemetery is an extension of our baptismal promises. It gives witness, even in death, to faith in the Resurrection. I encourage you to consider this important matter and discuss it with your families.
If you have any questions or concerns, please turn to your priest for advice or reach out to my staff in the Office of Cemeteries.
May the souls of the faithful departed, through the mercy of God, rest in peace.
In Christ’s love
+ Jacques Fabre-Jeune, CS
Bishop of Charleston
It is truly out of date to speak of admitting women to the diaconate, priesthood, episcopacy/papacy. It is now about transgendered people who employ a variety of pronouns that the listening and accompanying Church must use. So if a woman feigning to be a man says that “his” gender is “male”, DNA evidence notwithstanding, and that “his” pronouns are “he and him” then the listening and accompanying Church must process him as a candidate for the seminary and priesthood. The same with non-binary concoctions. How charitable we are now as a Church compared to the time of Jesus and His public ministry culminating with Pentecost until “They” return at the end of time to accompany and listen to everyone at the Final Judgement into the halls of the heavenly Kingdom with his, hers, theirs gloried body according to the non-binary Body of our Risen Jesus Christ. How kool is that!
What a boring waste of time and resources!
Secretary General of the Synod of Bishops Cardinal Mario Grech, right, delivers his speech during a presentation of the new guidelines for the Synod of Bishops at the Vatican June 20. At left is Helena Jeppesen Spuhler, a synod participant from Switzerland who was among those presenting the document. (AP/Domenico Stinellis)
BY MASSIMO FAGGIOLI
June 27th, 2023|Categories: Bishops|Tags: Bishop Stika, Bishops, Knoxville
From NCR: Pope Francis has accepted the resignation of Bishop Richard Stika, the embattled leader of the Diocese of Knoxville,
What a surprise, though, when Bishop Stephen Parkes showed up toward the end of Mass. In fact I did not know he was there. I had purified the chalice and sat down only to have him come up to the chair, which really startled me, and he said a few words about my (at that time) 42 years of priestly ministry in the Diocese of Savannah.
Here are a few photos of the Bishop and my final Mass as pastor and then the Mass I celebrated for the 12th Sunday of the. Year at St. Anne’s 10:30 AM High Mass. But today, I was a mere senior priest.
Then:
By denying the axiom contained in Evangelii gaudium, according to which reality is superior to the idea, reading the Instrumentum laboris of the Synod next October and listening to the press conference of presentation of last June 20, one gets the distinct sensation that in the Vatican someone lives in a fairy world, which persists in believing true, perhaps not to have to deny the dreams of youth. Some factual considerations to think about.
The hot spots of the Universal Synod are the same as those of the Synod of the German Church. Either the whole Church thinks like the Teutonics, or the agenda is already written. One of two. A simple observation. If the first hypothesis were true, then the bishops and elderly members of the Germanic synod really have the pulse of the situation. They are smart, brilliant and prophetic: let us be governed by them!
In the Instrumentum Laboris there is much talk of discernment: one would think that since the Pope is a Jesuit, this is more than natural. It is a pity that the proposed discernment does not have much to do with the Ignatian one. In fact, the latter never has as its object the sacramental practice of the Church, much less her doctrine. The object of Ignatian discernment is election, that is, the way of serving Christ and the Church by imitating more closely the poverty and humility of Christ. Furthermore, true discernment - as Ignatius wants - does not lead to synodal conclusions, but must be submitted only to the hierarchical Mother Church, which sifts through the feelings of the individual on "feeling with the Church". Those who do not believe in it should read the text of the Exercises.
There is a model of community discernment in Ignatius, and it is contained in the 1539 text entitled Deliberation of the first fathers. When Basque and his companions arrived in Rome to place themselves at the Pope's disposal, they had to decide whether to disperse or remain united as a body of the Company. To elect this they started a community discernment made up of fasting and personal spiritual direction (each with a different director). They came unanimously - without having first consulted - to the choice of remaining united to offer themselves in the service of the Church. This community discernment has nothing to do with the method proposed by the Synod.
It is more than evident that the Instrumentum Laboris has not kept everyone's voices in mind. We have personally seen the synodal proposals of a highly qualified ecclesial body: there is no trace of what is written in the Instrumentum Laboris. Perhaps because there was talk of conversion, listening, silence and the worldly drifts of the Church.
The instances of moderate Catholicism have not been taken into any consideration. Much less those of more traditional or traditionalist Catholics. The latter have always denounced the possible drifts of the Synod…. In light of the events it is increasingly difficult to blame him. When a courageous journalist dared to ask the reason for these absences at a press conference, she was told: "We listen to everyone". Which is as if I were answering those who ask me "how is your health", that "the doctors are actually very good"!!! You can't figure out if the people on the secretariat are stupid or smart.
The Holy Spirit is mentioned all the time. But that this Spirit is the Spirit of Christ who remembers what the Master taught us is never said. At the theological level there is a deliberate and guilty manipulation of the function of the Third Person (as a practice among the adepts of the Dominican brothers Philippe and in Jean Vanier in France). The function of recalling the radical nature of following, proper to the Spirit, is deliberately ignored. It would not be functional to the 'new course'. Do you want to deny what we are writing? Prove it.
The secretariat of the Synod - no one has highlighted this yet - is not actually based in the Vatican but on Mars. There is a Church there where lines of gay couples are asking for sacramental marriage pressing on the doors of the parishes; where women slip under the hands of the bishops to be ordained and transsexuals are the most assiduous at the Holy Rosary in the evening. It may be true... but we on planet Earth don't see these things. The LGBTQ+ people don't care about having the priest's blessing to make their own life.
“Only in truth does charity shine forth and can it be authentically lived. Truth is the light that gives meaning and value to charity”, wrote Benedict XVI in Caritas in Veritate.
PP
Silere non possum
This is a real head scratcher. The on-going battle in India about the liturgy has truly become scandalous and unbelievable.
It’s not the traditionalists who are rigid causing the furor. No it is the progressives who will not go along with the Pope Francis’ approved compromise in terms of how their Divine Liturgy is celebrated. It is an Eastern Rite.
After Vatican II, their Liturgy began to be celebrated facing the people, a bit of an anomaly for an Eastern Rite. However, recently, there was a desire to return to ad orientem, but not completely. The Introductory Rite, Liturgy of the Word and Concluding Rites would be facing the people, but the Liturgy of the Eucharist would be facing the liturgical east.
Progressives would have nothing to do with it. They protested and became violent! The Cathedral had to be shut down as its altar and sacred vessels with Consecrated Species were toppled and desecrated.
The Holy Spirit may be telling the pope something here. Germany, while not violent, has become schismatic because of their synodal way and a lay women is leading the way to violence.
Read the strange synodal meltdown in India and all based on ad orientem for the Liturgy of the Eucharist which Pope Francis desires!!!!! What a head scratcher!
I am filling in at my former parish of Saint Anne in Richmond Hill. This is a work in progress:
Last Sunday:
The Friday after: