Thursday, November 30, 2017


I am glad that a priest spoke before this papal Mass about the proper recollection (reverence) needed for the actual participation in this Mass. And the assembly (congregation) is warned not to raise their signs and banners during the Mass. Kudos to the Vatican and the host bishops for their concern about proper reverence at a papal Mass.

But herein lies the rub. After 50 years of the new and improved Mass, Catholics, both clergy and laity, for the first time in liturgical history, have to be warned not to be irreverent  at a papal Mass! And I will bet my bottom dollar that concelebrating cardinals, bishops and priests were told not to use their cell phones to take photos as they concelebrated!

50 years of so called liturgical renewal leaves us with a terse comment before a Pontifical High Mass celebrated by a pope that you guys need to show reverence during a papal Mass!

Have you been to an Ordinary Form Nuptial Liturgy? Have you heard wild applause, cat calls, cheers and football game type grunts as the married couple took a victory dance out of the Church, with the bride holding her bouquet high and yelling woohoo? .And have you seen the bridegroom sweep his bride backwards to stick his tongue down her throat and this in the presence of the priest and the Most Blessed Sacrament??? And all this in the Holy Sacrifice of the Mass?

And if you have ever attended an EF Nuptial Mass, have you seen the same crude and irreverent behavior?

...and the English text of Francis' homily (emphases original):
Dear Brothers and Sisters,

Before coming to this country, I very much looked forward to this moment. Many of you have come from far and remote mountainous areas, some even on foot. I have come as a fellow pilgrim to listen and to learn from you, as well as to offer you some words of hope and consolation.

Today’s first reading, from the Book of Daniel, helps us to see how limited is the wisdom of King Belshazzar and his seers. They knew how to praise “gods of gold and silver, bronze, iron, wood and stone” (Dn 5:4), but they did not have the wisdom to praise God in whose hand is our life and breath. Daniel, on the other hand, had the wisdom of the Lord and was able to interpret his great mysteries.

The ultimate interpreter of God’s mysteries is Jesus. He is the wisdom of God in person (cf. 1 Cor 1:24). Jesus did not teach us his wisdom by long speeches or by grand demonstrations of political or earthly power but by giving his life on the cross. Sometimes we can fall into the trap of believing in our own wisdom, but the truth is we can easily lose our sense of direction. At those times we need to remember that we have a sure compass before us, in the crucified Lord. In the cross, we find the wisdom that can guide our life with the light that comes from God.

From the cross also comes healing. There, Jesus offered his wounds to the Father for us, the wounds by which we are healed (cf. 1 Pet 2:24). May we always have the wisdom to find in the wounds of Christ the source of all healing! I know that many in Myanmar bear the wounds of violence, wounds both visible and invisible. The temptation is to respond to these injuries with a worldly wisdom that, like that of the king in the first reading, is deeply flawed. We think that healing can come from anger and revenge. Yet the way of revenge is not the way of Jesus.

Jesus’ way is radically different. When hatred and rejection led him to his passion and death, he responded with forgiveness and compassion. In today’s Gospel, the Lord tells us that, like him, we too may encounter rejection and obstacles, yet he will give us a wisdom that cannot be resisted (cf. Lk 21:15). He is speaking of the Holy Spirit, through whom the love of God has been poured into our hearts (cf. Rom 5:5). By the gift of his Spirit, Jesus enables us each to be signs of his wisdom, which triumphs over the wisdom of this world, and his mercy, which soothes even the most painful of injuries.

On the eve of his passion, Jesus gave himself to his apostles under the signs of bread and wine. In the gift of the Eucharist, we not only recognize, with the eyes of faith, the gift of his body and blood; we also learn how to rest in his wounds, and there to be cleansed of all our sins and foolish ways. By taking refuge in Christ’s wounds, dear brothers and sisters, may you know the healing balm of the Father’s mercy and find the strength to bring it to others, to anoint every hurt and every painful memory. In this way, you will be faithful witnesses of the reconciliation and peace that God wants to reign in every human heart and in every community.

I know that the Church in Myanmar is already doing much to bring the healing balm of God’s mercy to others, especially those most in need. There are clear signs that even with very limited means, many communities are proclaiming the Gospel to other tribal minorities, never forcing or coercing but always inviting and welcoming. Amid much poverty and difficulty, many of you offer practical assistance and solidarity to the poor and suffering. Through the daily ministrations of its bishops, priests, religious and catechists, and particularly through the praiseworthy work of Catholic Karuna Myanmar and the generous assistance provided by the Pontifical Mission Societies, the Church in this country is helping great numbers of men, women and children, regardless of religion or ethnic background. I can see that the Church here is alive, that Christ is alive and here with you and with your brothers and sisters of other Christian communities. I encourage you to keep sharing with others the priceless wisdom that you have received, the love of God welling up in the heart of Jesus.

Jesus wants to give this wisdom in abundance. He will surely crown your efforts to sow seeds of healing and reconciliation in your families, communities and the wider society of this nation. Does he not tell us that his wisdom is irresistible (cf. Lk 21:15)? His message of forgiveness and mercy uses a logic that not all will want to understand, and which will encounter obstacles. Yet his love, revealed on the cross is ultimately unstoppable. It is like a spiritual GPS that unfailingly guides us towards the inner life of God and the heart of our neighbour.

Our Blessed Mother Mary followed her Son even to the dark mountain of Calvary and she accompanies us at every step of our earthly journey. May she obtain for us the grace always be to messengers of true wisdom, heartfelt mercy to those in need, and the joy that comes from resting in the wounds of Jesus,who loved us to the end.

May God bless all of you! May God bless the Church in Myanmar! May he bless this land with his peace! God bless Myanmar!


TJM said...

Under the previous Papal Master of Ceremonies, Papal Masses resembled a Barnum and Bailey Circus

Victor said...

I really wonder how many participants at the Council would have voted for Sacrosanctum Consilium if they would have known how this document was going to be interpreted so as to produce the liturgical disaster of today. The plotters of the heretical Liturgical Movement were very successful in hiding the seeds for this development in that document, which makes me wonder more and more about the validity of this Council now that we see how the modernists succeeded in placing the seeds of weeds in many of the documents.

Mark Thomas said...

Oh, no! This Mass was incomprehensible to the Faithful. I clicked the video of the Mass. I heard Latin. Latin! That means that the Mass was incomprehensible to the worshipers present.

After all, we have been informed by many folks within the Church that the use of Latin during Mass renders the Sacred Liturgy incomprehensible to the lowly people in the pews.


Mark Thomas

Gene said...

A physician uses many terms and phrases that you do not understand when describing your illlness and treatment. Are you any less comforted or is your illness any less healed because of this?

An attorney also uses many terms and phrases that you do not understand. Is your adversary any less screwed or your wallet any less empty because of this?