Crux interviewed Father Justine John Dyikuk who is the former Director of Communications of the Nigerian Diocese of Bauchi Diocese and a Lecturer of Mass Communication at the University of Jos. He also serves as a Senior Fellow for International Religious Freedom Policy at the Religious Freedom Institute (RFI) in Washington, D.C.
Crux: A large number of German bishops and a German synodal path advocates for the blessing of same-sex unions, reshaping the priesthood and diaconate, including the ordination of women, allowing open Communion with Protestants and those in irregular marriages, and other doctrinal changes. What is your reaction to these proposals, and do you think Africa should buy into such proposals?
Father Justine: I am optimistic that Africa will not buy into such cheap proposals. The reason is simple – Recent data obtained by the Vatican shows that Africa and Nigeria where I come from have the largest number of faithful who attend Sunday Mass. This clearly indicates that the faith in Africa is vibrant and robust unlike what is happening in Germany or Continental Europe. By way of analysis, while the Church in Europe is rich financially, technologically and infrastructurally (in term terms of gothic Churches), it lacks population, clerical personnel (priests) and mass attendance by the young. By contrast, Africa is rich in population, priests and religious and a deep youth population who attend Holy Mass. However, the Church in that continent is financially poor and lacks technology and infrastructure.
Going forward, I think that instead of going the way of doctrinal changes as proposed by the German synodal path which is advocating for the blessing of same-sex unions, reshaping the priesthood and diaconate, including the ordination of women, allowing open Communion with Protestants and those in irregular marriages, the Church in Europe and America should form a stronger synergy of exchange of clergy, transfer of ecclesiastical knowledge, training of clergy/religious and sharing of the temporal goods of the Church with Africa, Asia and Latin America. This would make the Universal Church fare better.
Perhaps some questions that the German Church should answer include – Did the October 31, 1517, schism of Martin Luther make the Church better? Are there lessons from the Church of England which opened its doors to some of these doctrinal changes, yet numbers of the faithful have not swelled up since then? So, Africa has challenges such as war, hunger, infrastructure, ethnicity to mention a few that it is contending which the synod tried to address. Simply put, going the way of the German synod is going against the tenets of sacred scripture, sacred tradition and magisterial teachings.
Throughout this process, many confusing proclamations are being made
about the authentic way in which a Catholic follows Jesus. The
Holy Father has at times stepped in and warned others not to follow
the German way and chided that Germany “already has a great
Protestant Church, but I don’t want another one.” How does an ordinary
Catholic know what to do?
Every Catholic, clergy or lay know that they are living in the Truth and following the Way Jesus commanded if they hold to the tenets of sacred scripture, sacred tradition and magisterial teachings as I underscored earlier. The teachings of Jesus do not change. The Church under the guidance of the Pope Francis, the successor of Peter, is the referee. It is heart-warming that the Holy Father had to step in to warn others including Africa not to follow the German example. Our bishops and priests, their collaborators pass on the authentic faith in the one, Holy, Catholic and Apostolic Church.
Every Catholic should look to an institution that has the aforementioned four marks of the true Church established by Christ that started on Pentecost Sunday 33AD. I do not share the view that there were confusing proclamations in the synod about the authentic way in which a Catholic should follow Jesus. The communique is out there – it is commendable that the Church in Africa is committed to co-responsibility, caring for the afflicted, walking together joyfully and allowing the Holy Spirit to lead it “forward to continue to sow new seeds and harvest abundant fruits of synodality.”















































