Translate

Saturday, December 12, 2020

YOU CAN MAKE THINGS UP AS A KIND OF APOLOGETIC

 Maybe in a science fiction museum of art this could be appreciated before a laser vaporizes it? Vatican News puts  💄 on a 🐷! But what makes me laugh is that way back in the 80’s when I started teaching RCIA classes on papal teachings and infallibility, I taught there are always parameters to papal authority. For example, if a pope were to teach that Jesus was delivered to earth by alien astronauts, Catholics had a moral obligation to dismiss the pope’s teaching as ludicrous. O my......

And please note that the Vatican reporter refuses to attach his name to this report or 💄!

Lighting of the Nativity scene in Saint Peter's SquareLighting of the Nativity scene in Saint Peter's Square  (Vatican Media)

Pope: Artists “transmit truth and beauty” through artistic creativity

Artists have a lofty and demanding calling, especially at a time when the pandemic has made shadows grow deeper, Pope Francis said on Saturday morning as he met with artists taking part in this year’s Christmas concert. The beauty of art, he told them, can inspire hope, harmony, and peace.

By Vatican News staff reporter

In this critical historical moment, in which humanity is rediscovering our dependence on one another due to the pandemic, art has a crucial role to play, Pope Francis said on Saturday.

Speaking with artists who will be performing at this year’s Christmas concert, the Holy Father shared “a few thoughts on art and its role at this critical moment in history.”

From art to empathy

Artistic creation, the “perception and contemplation of beauty,” can be understood “in terms of three movements,” the Pope said: the wonder and amazement produced in the senses; the deeper appreciation that “touches the depths of our heart and soul” awaking memories, images and emotions; and “the sense of hope that can light up our world” which is generated by art.

These “outer and inner movements merge and in turn affect our way of relating to those all around us,” the Pope said. “They generate empathy, the ability to understand others, with whom we have so much in common.  We sense a bond with them, a bond no longer vague, but real and shared.”

Harmony, beauty, goodness

“This three-fold movement of wonder, personal discovery, and sharing produces a feeling of peace,” said Pope Francis, which “frees us from the desire to dominate others, makes us sensitive to their difficulties, and prompts us to live in harmony with all.” This harmony, he added, is “deeply associated with beauty and goodness.”

Generating light in a time of pandemic

The bond between harmony, beauty, and goodness, can be seen even in the book of Genesis, where, the Pope explains, the adjective “good” can be broadly translated as “harmonious.” From the beauty of Creation, we can also understand, “in the face of that grandeur, our own place in the world,” the Pope said.

Artists understand this, he continued. They are the ones who, “as St John Paul II wrote, ‘perceive in themselves a kind of divine spark’” and feel called to put it at the service of humanity; the ones who, in the words of St Paul VI, are “lovers of beauty,” whom the world needs so as not to sink into despair.

Even “amid the anxiety provoked by the pandemic,” Pope Francis told artists, “your creativity can be a source of light.” He continued, “The crisis has made even denser the ‘dark clouds over a closed world,’ and this might seem to obscure the light of the divine, the eternal.  Let us not yield to that illusion, but seek the light of Christmas, which dispels the darkness of sorrow and pain.”

Called to transmit truth and beauty

At the close of his address, the Holy Father appealed to artists as “guardians of beauty in our world,” whose “lofty and demanding calling” is to transmit truth and beauty with “pure and dispassionate hands”:

For these instil joy in human hearts and are, in fact, ‘a precious fruit that endures through time, unites generations and makes them share in a sense of wonder.’ Today, as always, that beauty appears to us in the lowliness of the Christmas crèche. Today, as always, we celebrate that beauty with hearts full of hope. 

Friday, December 11, 2020

LORD HAVE MERCY! JUST WHEN YOU THOUGHT THE CHURCH AND 2020 COULD NOT GET ANY WORSE, IT JUST DID!

This is not a joke. I wish it were! These are the figurines for St. Peter's Square outdoor mangle, I mean, manger! What the....???? Never thought I would like the "gay" one better from a few years ago!


 





DID FATHER RAYMOND J. DE SOUZA READ MY POST BELOW THIS ONE AND RESPOND? I ONLY READ HIS POST AT THE NATIONAL CATHOLIC REGISTER AFTER I POSTED MY POST BELOW THIS ONE!

 There is a canon law that bishops, who promise to uphold canon law, should, must and can follow! It isn’t a matter of “may” follow. This shows which cardinals and bishops think they are above canon law (it is called clericalism, by the way) and those who humbly put away their arrogance of clericalism and privilege to follow Christ and His Laws. And Jesus is the Doctor of the Law par excellence! 

Read the Register’s story by pressing the title:

Biden and Communion: 6 Points for the US Bishops to Consider

(mandating the following of Canon 915)


COMMENTARY: What are the U.S. bishops to do about a Catholic in the White House who is aggressively pursuing policies contrary to the settled teaching of the Catholic Church?

Democratic presidential nominee Joe Biden leaves St. Joseph on the Brandywine Roman Catholic Church after Sunday mass on November 01, 2020 in Wilmington, Delaware.
Democratic presidential nominee Joe Biden leaves St. Joseph on the Brandywine Roman Catholic Church after Sunday mass on November 01, 2020 in Wilmington, Delaware. (photo: Drew Angerer / Getty)

Thursday, December 10, 2020

IS IT TOO MUCH TO ASK THAT THERE BE A CANON LAW ABOUT WHAT DISQUALIFIES A CATHOLICS FROM RECEIVING HOLY COMMUNION, AND HERE I AM REFERRING TO PUBLIC PERSONS WHO DENY ESSTENIAL CATHOLIC TEACHING TO FURTHER THEIR POLTICAL AMBITIONS AND OTHERS WHO DO IT FOR NOTERIETY OR FAME


I have never seen so many raw nerves in the Catholic Church and directed toward our pope, bishops and priests. I think lay Catholics are at a breaking point with all of the scandals, controversies and idiocy that we see in high places, McCarrick just one ugly, scandalous scenario of way too many.

I have counseled several parishioners who are fed up with the hierarchy and truly angry at Cardinal Gregory's graciousness toward the President-elect in offering him Holy Communion. They simply don't understand the politics of cardinals and bishops. 

President Elect Joe Biden is the most virulent pro-abortion President who happens to be the second Catholic elected to the presidency.

Is it too difficult for the bishops and the Cardinal of Washington, DC simply tell President Biden, we want to work with you and we are glad you attend Mass. However, given your stance on abortion, gender ideology and euthanasia, please refrain from receiving Holy Communion. Is that too difficult?

As it is we have Cardinal Gregory saying he won't refuse the president-elect Holy Communion as he doesn't want to weaponize the Holy Eucharist. But when a person receives Holy Communion in a state of mortal sin or public apostasy,  that will not go well for their salvation and is another mortal sin. Does the Cardinal not care about the immortal soul of the president-elect?????

But worse for Catholics of good will is that you have Cardinal Gregory saying one thing, Cardinals Burke and Mueler, Archbishop Chaput and Bishops Aquilla and Strickland among others saying the president-elect should not receive Holy Communion. And the Bishop of Charleston backed one of his South Carolina priests last year who refused the then former Vice President Biden Holy Communion.

Can't there be a canon law for everyone and each bishop follow it? Is that too much to ask?

THESE POOR NUNS/SISTERS HAVE TO DO WHAT THEY HAVE TO DO, BUT CAN'T THERE BE A "MEA CULPA" FOR ALL THE "RENEWAL" THAT WAS FOISTED ON TRADITIONAL ORDERS AFTER VATICAN II THAT HAS LED TO THIS MISERABLE BUT NECESSARY RESTRUCTURING?

 Left: Former Sisters of St. Joseph of Wichita, Kansas, motherhouse; right: Their newer facility. (Courtesy of Congregation of St. Joseph)   Left: Former Sisters of St. Joseph of Wichita, Kansas, motherhouse; right: Their newer facility. Upkeep of the motherhouse is now the responsibility of its renter, an Episcopalian group that helps immigrants and survivors of human trafficking. (Courtesy of Congregation of St. Joseph)

These poor sisters are doing what they need to do until the last sister dies. But it is kind of like rearranging the chairs on the deck of the Titanic after it sunk! But it is what it is! Press title for faux optimism from the NCR:

What does a consolidation of sisters' communities look like?

OF COURSE EVERYONE KNOWS THAT VATICAN II MANDATED THIS

 I especially love where my throne would be, it gives me a high.

Discuss:



Wednesday, December 9, 2020

LEST WE FORGET! THE TRAGEDY OF MILWAUKEE'S CATHEDRAL BEFORE AND AFTER BUT WITH NO AFTER AFTER!

 This was a wreck in slow motion as it unfolded, AND IT WAS LATE IN THE GAME OF WRECKOVATIONS, and you see what they got. I think Pope Benedict tried to intervene to stop it. Will there ever be an after after for this poor cathedral?????

BEFORE:


Compare the corona over the traditional altar to the "corona" over the new altar. Is this a joke????? Can you imagine destroying the original altar and corona??????? But Weakland did and with glee. Sick and masochistic to say the least.




The huge nail from the crown of thorns through the crucifix and pointing to the bishop celebrating Mass below reminds me of this scene from the movie "The Omen" where an Anglican priests gets speared!



THIS IS RICH COMING FROM THE NCR, DIVIDING CATHOLICS, BOTH CLERGY AND LAITY, SINCE THE 1960’S AND FACILITATING THE SEX ABUSE SCANDAL BY THEIR MORAL MUSH AND THEN TAKING CREDIT FOR THE FIRST TO REPORT ON IT IN THE EARLY 80’S! YOU CAN’T MAKE THIS STUFF UP!

From the file of "you can't make this stuff up!"

American Viganò: Archbishop Chaput divides episcopacy even in retirement

 

20191129T1051-POPE-ADLIMINA-THREE-598909 crop.jpg

Archbishop Charles Chaput elevates the Eucharist as U.S. bishops from New Jersey and Pennsylvania concelebrate Mass at the Basilica of St. Paul Outside the Walls in Rome Nov. 27, 2019. (CNS/Robert Duncan)
Archbishop Charles Chaput elevates the Eucharist as U.S. bishops from New Jersey and Pennsylvania concelebrate Mass at the Basilica of St. Paul Outside the Walls in Rome Nov. 27, 2019. (CNS/Robert Duncan) 

His Excellency, the Most Reverend Charles Chaput, emeritus archbishop of Philadelphia, has come out of retirement to explain to the rest of his benighted brothers in the episcopacy — and to the rest of us — that an impending scandal looms for the Holy, Roman, Catholic and Apostolic Faith: President-elect Joe Biden might be given Communion. The horror!

Chaput set forth his reasonings, such as they are, in an article at First Things, the magazine of record for culture warrior conservative Catholicism. He begins by recalling the 2004 election when another Catholic, Sen. John Kerry, ran for president and some bishops, egged on by Judy Brown of the American Life League, argued that Kerry should be denied Communion because of his support for liberal abortion laws. Then-Archbishop Raymond Burke was the acknowledged leader of the effort to deny Communion to pro-choice politicians, with Chaput adopting a lightly less extreme posture.

Chaput mentions two bishops in his first paragraph, former Cardinal Theodore McCarrick and then-Bishop of Pittsburgh, now-Cardinal Donald Wuerl. I am not sure if he mentions the two together because he wants to slime the latter by associating him with the disgrace of the former. It is true that Wuerl was one of the principal voices opposed to Chaput in 2004, but there were others. After all, the conference as a body did not adopt the position Chaput advocated.

READ THE REST OF THE COLD, FRIGID WINTERS AT THE NATIONAL CHISMATIC REPORTER

I. C. I CANDY

 






Tuesday, December 8, 2020

1985 and 2019

Two ways to use the cathedral high altar by the same priest:

1985:




 And 2019:




FATHER ROBERT PHILLIPS, SAINT ANNE'S NEWLY ORDAINED PAROCHIAL VICAR CELEBRATES HIS FIRST SUNG EXTRAORDINARY FORM MASS FOR THE FEAST OF THE IMMACULATE CONCEPTION

The Mass took place in our new main church. We had a two person schola who did a wonderful job. Unfortunately, our livestream ipad camera was not in the best place for this Mass and then the internet failed us after the consecration of the Precious Blood, but you get the idea. Unfortunately due to our humongous debt on our new church, we can't afford sophiscated video equipment that so many other parishes are resorting to use and can afford to purchase! A benefactor who has $5 million to get rid of would greatly help us.

THE SSPX MAY BE PUSHING THE ENVELOPE TOWARD A MINOR SCHISM, BUT THE TRADITIONALISM OF THE PRE-VATICAN II CHURCH AND HER CLARITY ON SO MANY THINGS IS ATTRACTING THE YOUNG WHO NEED AN ANCOR IN A DISORDERED WORLD

 Apart from their antipathy toward an ecumenical council and the papacy, what the SSPX is all about is exactly what Catholics my age and older experienced prior to Vatican II and loved it and the unique culture of the Catholic Church at that time which was rather singular in approach to that culture.

This is amazing on many levels, especially the number of young people:


ONE YEAR AGO TODAY! HISTORIC IMMACULATE CONCEPTION MASS AT SAVANNAH’S CATHEDRAL HIGH ALTAR ONE YEAR AGO TODAY!

 It was a Sunday, one year ago and it was splendid, the first time this altar was used for The Mass it was intended in over 50 years!




SANITY RESTORED! BEFORE, AFTER AND AFTER AGAIN!

 If your wreckovated parish has the money to do it, there is hope today for a return to sanity after 1970’s vandalism of splendid Catholic Churches. Unfortunately, not all have the resources or desire to do it.

This restoration was accomplished by Conrad/Schmitt who restored the Church of the Most Holy Trinity in Augusta when I was pastor there in 1996.

Before:


After:


After after:


Before and After: St. Mary's in Fennimore, Wisconsin

Before and After: St. Mary's in Fennimore, WisconsinC onrad Schmitt Studios  pursued this renovation/restoration project a few years ago and it is well worth featuring. The church in question is St. Mary's located in Fennimore, Wisconsin. It is the typical and all too familiar story of some of the mid-20th century ideologi…


MAYBE IT IS TIME FOR SOME SEEMINGLY “TOXIC MASCULINITY” IN THE HIERARCHY WHICH IS ACTUALLY COMPASSION FOR SINNERS DESTINED FOR HELL—THINK MCCARRICK

 


I have read the McCarrick Report which is like reading a sex novel about homosexuality. I felt like I needed to go to confession for reading it! I have read some commentaries about it too. Some say they lament the fact that the statutes of limitation have expired and McCarrick at the age of 90 won’t be incarcerated. Others write they believe civil law suits should be brought against him to make him pay dearly for his crimes and give some sense of justice to his victims. 

But everyone in the Church from the pope on down is a victim of McCarrick. He’s just one more dig at the foundation of the Church that has had a lot of digs since Vatican II. Just look at the photos of the before and after renovation of a gothic church in Indiana below this post. The liturgy for one and the other are unrecognizable as being and accomplishing the same thing. There is clearly a new identity being created that has nothing, absolutely nothing to do with the previous identity. 

This is my suggestion to whatever bishop, and I think it is the Bishop of Rome. EXCOMMUNICATE MCCARRICK until he repents of what he has done to his victims, not just the 17 boys and men he molested or violated sexually, but to every single Catholic in the world. 

And I am using excommunication not just as punishment, but out of a concern for the salvation of his soul. Isn’t that the Church’s primary mission, saving souls from going to hell??? Justice is a part of that, lamenting this that and the other while wringing our hands is normal, but let’s have some toxic masculinity compassion from our bishops. EXCOMMUNICATE MCCARRICK, until he publicly repents and then restore him to the full communion of the Church while keeping the punishment/justice of “defrocking” him in place. 

We have serious ministries to convicted killers in prison, some of them serial killers. I would hope the purpose of that is not to coddle them but to call them to repentance and prepare them for their personal judgement before Almighty God. Anything less would be another miserable failure in the Catholic Church of Vatican II.

Monday, December 7, 2020

TRAGICALLY, BEFORE AND AFTER, BUT NO AFTER AFTER!

 File this under, “what were they thinking in the 1970’s when Catholics transformed splendid Catholic Churches into Protestant churches?”

A parish in Richmond, Indiana before and after it’s unfortunate “renovation” in the 1970s. High altar and side altars removed, confessionals disassembled, marble pulpit and altar rails gone, carpet installed over marble floors. Renewed to bring about the new springtime for the Vatican II Church—NOT!




DEDICATION OF SAVANNAH’S CATHEDRAL’S NEW ALTAR

 Archbishop Pio Laghi, Papal Representative consecrated the new altar in 1985. I was an MC so he used my modern chalice for the Eucharist. 

That altar has since been replaced. The beautiful marble ambo has been replaced by a monstrous brown blob from a Savannah lagoon!

There are also two photos from Advent 1985.








Saturday, December 5, 2020

Friday, December 4, 2020

IS IT POSSIBLE TO CRITIQUE MODERN MUSIC SUNG AT MASS TODAY AND NOT BE MARGINALIZED OR SHAMED FOR DOING SO AND BEING CALLED A CLOSED MINDED TRADITIONALIST AS THOUGH THE WORD TRADITIONALIST IS A FOUR LETTER WORD?

 


Communion on the floor and the trinity of disorientation

This is from a much longer essay on so many things including a loss of Catholic belief in the Real Presence in congregations which celebrate the Ordinary Form exclusively. Read the whole article HERE.

Here is the music excerpt by Robert R. Reilly:

Music at Mass is supposed to be a form of worship. So seldom is this the case that I assiduously seek out Masses at which there is no music. This was my experience at a local church’s Sunday Mass. The Kyrie began rather beautifully, but then the tempo picked up and the bongos kicked in. When I vociferously complain about this kind of thing to my wife and children, they respond by saying, “Just don’t pay attention.” However, my avocation as a music critic for some 35 years means I can’t not pay attention. Therefore I am caught in this interior struggle between my revulsion at the banality of the music and my need to immerse myself in the reality of the sacrifice of the Mass. Should inducing a spiritual crisis be the effect of liturgical music?

Does God deserve this music? It’s not for God. It’s for the congregation, which so frequently applauds after the performance. Applause in church is a dead giveaway of the loss of liturgical music’s purpose. I have never heard anyone applaud after Gregorian chant. Because of the sense of the sacred it conveys one naturally wouldn’t applaud. One of the blessings of the coronavirus crisis is that the choir and the bongo player have gone for the time being. Who knew that social distancing could be so aesthetically pleasing?

I know a parish music director who was brought back to the practice of his faith by the more traditional church music, including some of the Renaissance polyphonic masterpieces, the pastor had asked for. How many people have returned to the faith after experiencing the banality of the bongos? If you think I’m rough on this stuff, listen to the great Peter Kreeft:

But don’t even think of mentioning ‘contemporary Christian rock’ in the same breath; it’s an insult to rock as well as to Christianity, and it’s almost as painful as those spectacularly silly, sappy, sloppy, sentimental, shallow, stupid examples of emotional diarrhea called ‘praise choruses.’

It is unbelievably condescending to play this trash to congregations. It is a way of telling them that they’re incapable of appreciating anything better – like real beauty. The poor dears, especially the youth, couldn’t be reached without cloying sentimentality. Let’s all “feel” together. It is the liturgical equivalent of the Modern Romance paperback novels sold at grocery store checkout stands. There is no intimation in the emotional bathos of how vast a treasure is present.



Thursday, December 3, 2020

LIKE LIFESITE AND THE VORTEX, THE NATIONAL CATHOLIC REPORTER SHOULD TAKE CATHOLIC OUT OF THEIR NAME

 


The NCR says at its heading they are "the independent news source." I like that because it doesn't say "independent Catholic news source." Thus I would suggest a new moniker for them, "The National Independent Reporter" or NIR. 

Sean Michael Winters, right up there with some of their other nasty post-Catholic commentators seems to have had a small conversion. He recognizes the schism of some of his leftist Gnostic buddies at their independent news source. Of course he slams the right and their righteous Gnosticism. At least he's fair, but he mixes apples and oranges.

You can read his conversion story below:

Pope Francis challenges the Catholic left

Wednesday, December 2, 2020

BUT, BUT, BUT, WHAT IS THERE TO SEE?

 


Liturgical Orientation:
the Position of the President at the Eucharist
By Father Neil Xavier O'Donoghue

Excerpt: This Study tells how from early times the Roman Catholic mass was generally celebrated with the priest facing East across the altar. The people thus saw the back view of a vested minister performing a ritual largely hidden from them; and any consequent sense of the solemnity and even the secrecy of that ritual was viewed as integral to the nature of the sacrament, to be honoured and preserved. 

The above excerpt is from a very long paper by Fr. O’Donoghue. Press the title for it.

But from this brief excerpt, I have a couple of observations as it concerns the priest facing west or facing the congregation.

Because the Ordinary Form’s ritual has been so stripped of its ritual, what is there to see????

If the Extraordinary Form was celebrated facing the congregation, which is not illicit by the way, there would be plenty of ritual to see. Not so in the Ordinary Form.

When I was a teenager, the first Sunday the priest faced the congregation in my home parish, I was amazed at all the ritual. It was the 1965 Missal, but all the rubrics were the Tridentine rubrics and the only difference was the priest faced the congregation.

Thus I saw the dramatic gesture with arms for the Gloria. I saw the dramatic gesture with the arms at the start of the Roman Canon as well as all the kissings of the altar. I saw all the signs of the Cross and other gestures in the Roman Canon which I never saw the priest do. I also saw the pious looks of the priest as he prayed. I am not sure that was a good thing as immediately with that first Mass facing the congregation, the priest’s pious or indifferent looks came into play as did the general looks of the priest and his personality for better or for worse. 

I saw the priest consume the Holocaust in front of us. Most shocking in the mid 60’s was the fact that the priest chewed the Host. My mom and many others did not like watching the priest consume the Holocaust in front of everyone as we watched. We thought it gosh and impolite. 

Apart from the priest’s pious or impious looks at Mass, the 1970 Missal stripped all the ritual from the Mass that was able to be seen in the Tridentine Mass facing the congregation.

Thus, I would suggest, in the Ordinary Form there is no reason whatsoever to have the priest face the congregation. Why? Because there is noting to be seen in terms of ritual!


PERHAPS THE EXTRAORDINARY FORM'S GREGORIAN CHANT IN LATIN, OF COURSE, COULD BE ADAPTED OR INCULTURATED TO AFRICAN OR GOSPEL IDIOMS AFTER ALL!

 The Missa Luba is a setting of the Latin Mass sung in styles traditional to the Democratic Republic of Congo.

This post goes with the one below it. I have not heard this Latin Chant in the African Style of the Congo, but it is a wonderful example of how the EF Mass could be inculturated and remain the EF Mass:

The Kyrie:

   

 The Gloria:

 

The Sanctus:

RIGIDITY OF THE EXTRAORDINARY FORM AND THE FLEXIBILITY OF THE ORDINARY FORM MASSES

 Yes, Virginia, there is not only a Santa Claus, but these two photos are two examples of the two forms of the Latin Rite Mass, the Extraordinary Form and the Ordinary Form. Can you tell the difference?


In terms of the two forms of the one Roman Rite, although, there are other rites, like the Ordinariate's Rite, and Pope Francis stated on Monday that The Zairean Rite is a “promising model” for the Amazon.

And of course there are other rites in the Latin Rite, such as the Ambrosian and Dominican Rites. 

Because of its rigidity in terms of language and rubrics, I doubt the Extraordinary Form of the Mass could be inculturated, although a vernacular hymn could accompany the procession at the beginning of Mass prior to the chanting of the Introit and the same with the recessional. I think too in addition to the Offertory and Communion antiphons, an inculturated anthem could be sung in whatever acceptable idiom, be it Gospel or otherwise. But that would be about it unless others have suggestions.

Also, some SSPX parishes in France and even our Cathedral Basilica in Savannah allow a layman to read the Epistle and Gospel after the priest introduces them with the Latin salutation and first few words of the readings and then goes silent as he reads the Latin Text while simultaneously the layman reads both the Epistle and Gospel in the vernacular from the ambo. It doesn't take a leap to allow these to been done in the vernacular instead of Latin and at the ambo by a lay reader for the Epistle and the priest or deacon for the Gospel. 

But the Ordinary Form can be so easily molded to inculturation as well as parish adaptations, that almost anything could go. 

But that's not the point of my post. This is it:

What about adding to the Ordinary Form aspects of the Extraordinary Form. Certainly an all Latin OF Mass is foreseen as it is the official language of this Mass. In fact, I have an all Latin Ordinary Form Roman Missal.

But what about these customs associated with the EF Mass?

1. Remove the chasuble prior to preaching the homily and begin and end the homily with the Sign of the Cross. Currently as our Cathedral Basilica's EF Mass, the celebrant only removes the maniple placing it on the Missal prior to proceeding the to the ambo to preach the homily.

2. What about the use of the biretta? Could it be used for the procession, sitting for the readings, for the homily and at the recessional?

3. We know that ad orientem and kneeling at the altar railing is allowed but heavily depends on the position of the local bishop if he will allow it or not.

4. Could the EF's Asperges or Vidi Acquam be used as a prelude to the OF Mass?

5. Could the priest during the Eucharistic Prayer, any of them, and during the consecration bow slightly when he says, "and He gave you thanks..." and could there be double genuflections as in the Ordinaritate's Missal?

6. What else do you think is plausible with the hyper adaptability of the Ordinary Form, that bishops might allow?

Tuesday, December 1, 2020

WHEN LITURGICAL FINERY BECOMES A BIT SICK

 Don’t get me wrong, I think there should be attention to detail in the liturgy. Vestments should be tasteful and classical. I prefer simplicity in classical vestments to include the alb. 

I have never liked wearing the amice as it bothers my neck and it never looks right on me. Thus I buy albs that hide the clerical collar and do not need an amice. 

But there is an element in the recovery of tradition that disturbs me. It is a preoccupation with the frillyness and gaudiness of some traditional vesture.

This is one such story:

The Use (Or Not) of Lace in Penitential Times

The Use (Or Not) of Lace in Penitential TimesFrequently when penitential seasons roll around (or, for that matter, when a requiem happens) if clerics are seen wearing a lace alb the argument is made that lace is not supposed to be worn in times of penance or mourning. (The implication being, it would seem, that lace i…