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Tuesday, April 9, 2019

WHAT DO YOU MAKE OF THIS?







Complementary Norms of the Apostolic Constitution “Anglicanorum coetibus” of the Congregation for the Doctrine of the Faith, 09.04.2019

CONGREGATION FOR THE DOCTRINE OF THE FAITH

The Celebration of Divine Worship
Article 15

§1. Divine Worship, the liturgical form approved by the Holy See for use in the Ordinariate, gives expression to and preserves for Catholic worship the worthy Anglican liturgical patrimony, understood as that which has nourished the Catholic faith throughout the history of the Anglican tradition and prompted aspirations towards ecclesial unity.

§2. Public liturgical celebration according to Divine Worship is restricted to the Personal Ordinariates established under the Apostolic Constitution Anglicanorum coetibus. Any priest incardinated in an Ordinariate may celebrate according to Divine Worship outside the parishes of the Ordinariate when celebrating Mass without a congregation, or publicly with the permission of the rector/pastor of the corresponding church or parish.

§3. In cases of pastoral necessity or in the absence of a priest incardinated in an Ordinariate, any priest incardinated in a Diocese or in an Institute of Consecrated Life or Society of Apostolic Life may celebrate according to Divine Worship for members of the Ordinariate who request it. Any priest incardinated in a Diocese or in an Institute of Consecrated Life or Society of Apostolic Life may concelebrate Mass according to Divine Worship.

The Supreme Pope Francis, at the Audience granted to the undersigned Cardinal Prefect on March 8, 2019, approved this updated version of the Complementary Norms for the Apostolic Constitution Anglicanorum coetibus, adopted in the Ordinary Session of the Congregation, and ordered its publication.

Rome, from the Offices of the Congregation for the Doctrine of the Faith, March 19, 2019, the Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary and Patron of the Universal Church.

Luis F. Card. LADARIA, S.I.
Prefect
X Giacomo MORANDI
Archbishop tit. of Cerveteri
Secretary
Explanatory Note on the Complementary Norms of the Apostolic Constitution “Anglicanorum coetibus” of the Congregation for the Doctrine of the Faith, 09.04.2019


In the new Complementary Norms, an entire article has been added, number 15, dedicated to the celebration of Divine Worship. It is acknowledged that the Missal proper to the personal Ordinariates, entitled “Divine Worship”, namely the form approved by the Holy See for use by the Ordinariate, expresses and preserves for Catholic worship “the worthy Anglican liturgical patrimony, understood as that which has nourished the Catholic faith throughout the history of the Anglican tradition and prompted aspirations towards ecclesial unity”.

This is the reason for the emphasis that public liturgical worship following Divine Worship is limited to the personal Ordinariates, as established by the Apostolic Constitution Anglicanorum coetibus, explains Gori. “Any priest incardinated in the Ordinariate is authorized to celebrate using Divine Worship. This applies outside the parishes of the Ordinariate when the priest celebrates Mass without the participation of the faithful, and also publicly with the permission of the rector or parish priest of the church or of the parish concerned. Furthermore, when pastoral needs demand it, or in the absence of a priest incardinated in an Ordinariate, if requested, any priest incardinated in the diocese or in an institute of consecrated life or of a society of apostolic life can celebrate in accordance with Divine Worship for the members of the Ordinariate. Finally, it is granted to any priest incardinated in the diocese or in an institute of consecrated life or in a society of apostolic life to concelebrate following Divine Worship.

3 comments:

Dan said...

Welcome non-Catholics to the Holy Eucharist! Ordinariate today, Southern Baptists tomorrow - and hey why not pastor swapping for awhile?

It's all good. God wills it.

ByzRus said...

What do I make of this? I think your blog is being more widely read in Rome and, seeing your interest in having some of these elements of tradition make their way back into the GIRM, alarm bells were set off. So great was the alarm that it made its way up to the Supreme Pontiff (or, whatever PF now wishes to be called) who, after recoiling and then collecting himself, felt it necessary to establish these norms. Perhaps the Nuncio has already spoken with your ordinary, Fr., and, retraining to be sure you are clear on the benefits and "fruits" of the current GIRM will commence after the Triduum.

Or, it's just general housekeeping.

Anonymous said...

Bee here:

Father, I do not understand what this document says. It is clerical jargon, and for me, like reading a medical textbook. Could you please translate for those of us who don't know "cleric-ese?" :-)

God bless.
Bee
P.S. I've posted a couple of comments on different posts that you didn't publish. I am having some issues with my internet, so that maybe it...or maybe my comments are going into a spam folder(?), or maybe I'm in the doghouse with you? :-) Just wanted you to know in case they are going to spam.