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Saturday, August 25, 2018

BOMBSHELL AND IT TRULY IS! FORMER NUNCIO TO THE USA ASKS THAT POPE FRANCIS RESIGN OVER THE MCCARRICK AFFAIR IN ALL ITS SCANDALOUS INTRICACIES!

UPDATE!!!!! Edward Pentin’s 2015 article on the St. Gallen Mafia takes on huge proportions now. Read his article here!

Dublin highlights: Prison and families, fossil fuels, Barron and Christian unity



FOLKS, FASTEN YOUR SEATBELTS, THE HOLY CATHOLIC CHURCH HAS ENTERED UNCHARTERED TERRITORY WITH THE FORMER NUNCIO TO THE USA GIVING UNPRECEDENTED TESTIMONY AGAINST POPE FRANCIS AND HIGH CARDINALS!!!!!!

Brace yourself, it is Armageddon for the Vatican and the pope and his cardinals! This is from Edward Penten of the National Catholic Register! Embedded in Pentin’s article is Viganò’s 11 page testimony.

Archbishop Carlo Maria Viganò
Archbishop Carlo Maria Viganò (Edward Pentin Photo)
 |  AUG. 25, 2018
Ex-Nuncio Accuses Pope Francis of Failing to Act on McCarrick’s Abuse
In a written testimony, Archbishop Carlo Maria Vigano claims Pope Francis withdrew sanctions against Archbishop Theodore McCarrick.
In an extraordinary 11-page written testament, a former apostolic nuncio to the United States has accused several senior prelates of complicity in covering up Archbishop Theodore McCarrick’s allegations of sexual abuse, and has claimed that Pope Francis knew about sanctions imposed on then-Cardinal McCarrick by Pope Benedict XVI but chose to repeal them.
Archbishop Carlo Maria Viganò, 77, who served as apostolic nuncio in Washington D.C. from 2011 to 2016, wrote that in the late 2000s, Benedict had “imposed on Cardinal McCarrick sanctions similar to those now imposed on him by Pope Francis” and that Viganò personally told Pope Francis about those sanctions in 2013.
Archbishop Viganò said in his written statement (see full text below) that Pope Francis “continued to cover” for McCarrick and not only did he “not take into account the sanctions that Pope Benedict had imposed on him” but also made McCarrick “his trusted counselor,” claiming that the former archbishop of Washington advised the Pope to appoint a number of bishops in the United States, including Cardinals Blase Cupich of Chicago and Joseph Tobin of Newark.
Archbisop Viganò, who said his “conscience dictates” that the truth be known as “the corruption has reached the very top of the Church’s hierarchy,” ended his testimony by calling on Pope Francis and all of those implicated in the cover up of Archbishop McCarrick’s abuse to resign.
On June 20, Vatican Secretary of State, Cardinal Pietro Parolin, on the order of Pope Francis, prohibited former Cardinal McCarrick from public ministry after an investigation by the New York archdiocese found an accusation of sexual abuse of a minor was “credible and substantiated.”  That same day,the public learned that the Archdiocese of Newark and the Diocese of Metuchen in New Jersey had received three accusations of sexual misconduct involving adults against McCarrick. Since then media reports have written of victims of the abuse, spanning decades, include a teenage boy, three young priests or seminarians, and a man now in his 60s who alleges McCarrick abused him from the age of 11. The Pope later accepted McCarrick’s resignation from the College of Cardinals.
But Viganò wrote that Benedict much earlier had imposed sanctions on McCarrick “similar” to those handed down by Cardinal Parolin. “The cardinal was to leave the seminary where he was living,” Viganò said, “he was also forbidden to celebrate [Mass] in public, to participate in public meetings, to give lectures, to travel, with the obligation of dedicating himself to a life of prayer and penance.”  Viganò did not document the exact date but recollected the sanction to have been applied as far back 2009 or 2010.
Benedict’s measures came years after Archbishop Viganò’s predecessors at the nunciature — Archbishops Gabriel Montalvo and Pietro Sambi — had “immediately” informed the Holy See as soon as they had learned of Archbishop McCarrick’s “gravely immoral behaviour with seminarians and priests,” the retired Italian Vatican diplomat wrote.
He said Archbishop Montalvo first alerted the Vatican in 2000, requesting that Dominican Father Boniface Ramsey write to Rome confirming the allegations. In 2006, Viganò said, he personally, as delegate for pontifical representations in the Secretariat of State, wrote a memo to his superior, Cardinal Leonardo Sandri, proposing an “exemplary measure” be taken against McCarrick that could have a “medicinal function” to prevent future abuses and alleviate a “very serious scandal for the faithful.”
He drew on an indictment memorandum, communicated by Archbishop Sambi to Cardinal Tarcisio Bertone, in which an abusive priest had made claims against McCarrick of “such gravity and vileness” including “depraved acts” and “sacrilegious celebration of the Eucharist.”

Memos Ignored
But, according to Viganò, his memo was ignored and no action was taken until the late 2000s — a delay which Archbishop Viganò claims is owed to complicity of John Paul II’s and Benedict XVI’s respective Secretary of States, Cardinals Angelo Sodano and Tarcisio Bertone.
In 2008, Archbishop Viganò claims he wrote a second memo, this time to Cardinal Sandri’s successor as sostituto at the Secretariat of State, Cardinal Fernando Filoni. He included a summary of research carried out by Richard Sipe, a psychotherapist and specialist in clerical sexual abuse, which Sipe had sent Benedict in the form of a statement. Viganò said he ended the memo by “repeating to my superiors that I thought it was necessary to intervene as soon as possible by removing the cardinal’s hat from Cardinal McCarrick.”
Again, according the Viganò, his request fell on deaf ears and he writes he was “greatly dismayed” that both memos were ignored until Sipe’s “courageous and meritorious” statement had “the desired result.”
“Benedict did what he had to do,” Archbishop Viganò told the Register Aug. 25, “but his collaborators — the Secretary of State and all the others — didn’t enforce it as they should have done, which led to the delay.”
“What is certain,” Viganò writes in his testimony, “is that Pope Benedict imposed the above canonical sanctions on McCarrick and that they were communicated to him by the Apostolic Nuncio to the United States, Pietro Sambi.”
The Register has independently confirmed that the allegations against McCarrick were certainly known to Benedict, and the Pope Emeritus remembers instructing Cardinal Bertone to impose measures but cannot recall their exact nature.
In 2011, on arrival in Washington D.C., Archbishop Viganò said he personally repeated the sanction to McCarrick. “The cardinal, muttering in a barely comprehensible way, admitted that he had perhaps made the mistake of sleeping in the same bed with some seminarians at his beach house, but he said this as if it had no importance,” Viganò recalled in his testimony.
In his written statement, Viganò then outlined his understanding of how, despite the allegations against him, McCarrick came to be appointed Archbishop of Washington D.C. in 2000 and how his misdeeds were covered up. His statement implicates Cardinals Sodano, Bertone and Parolin and he insists various other cardinals and bishops were well aware, including Cardinal Donald Wuerl, McCarrick’s successor as Archbishop of Washington D.C.
“I myself brought up the subject with Cardinal Wuerl on several occasions, and I certainly didn’t need to go into detail because it was immediately clear to me that he was fully aware of it,” he wrote.
The second half of Viganò’s testimony primarily deals with what Pope Francis knew about McCarrick, and how he acted.
He recalled meeting Cardinal McCarrick in June 2013 at the Pope’s Domus Sanctae Marthae residence, during which McCarrick told him “in a tone somewhere between ambiguous and triumphant: ‘The Pope received me yesterday, tomorrow I am going to China’” — the implication being that Francis had lifted the travel ban placed on him by Benedict (further evidence of this can be seen in this interview McCarrick gave the National Catholic Reporter in 2014).
At a private meeting a few days later, Archbishop Viganò said the Pope asked him “‘What is Cardinal McCarrick like?’” to which Viganò replied: “He corrupted generations of seminarians and priests and Pope Benedict ordered him to withdraw to a life of prayer and penance.” The former nuncio said he believes the Pope’s purpose in asking him was to “find out if I was an ally of McCarrick or not.”

Freed From Constraints
He said it was “clear” that “from the time of Pope Francis’s election, McCarrick, now free from all constraints, had felt free to travel continuously, to give lectures and interviews.”
Moreover, he added, McCarrick had “become the kingmaker for appointments in the Curia and the United States, and the most listened to advisor in the Vatican for relations with the Obama administration.”
Viganò claimed that the appointments of Cardinal Cupich to Chicago and Cardinal Joseph Tobin to Newark “were orchestrated by McCarrick” among others. He said neither of the names was presented by the nunciature, whose job is traditionally to present a list of names, or terna, to the Congregation for Bishops. He also added that Bishop Robert McElroy’s appointment to San Diego was orchestrated “from above” rather than through the nuncio.
The retired Italian diplomat also echoed the Register’s reports about Cardinal Rodriguez Maradiaga and his record of cover-up in Honduras, saying the Pope “defends his man” to the “bitter end,” despite the allegations against him. The same applies to McCarrick, wrote Viganò.
“He [Pope Francis] knew from at least June 23, 2013 that McCarrick was a serial predator,” Archbishop Viganò stated, but although “he knew that he was a corrupt man, he covered for him to the bitter end.”
“It was only when he was forced by the report of the abuse of a minor, again on the basis of media attention, that he took action [regarding McCarrick] to save his image in the media,” wrote Viganò.
The former U.S. nuncio wrote that Pope Francis “is abdicating the mandate which Christ gave to Peter to confirm the brethren,” and urged him to “acknowledge his mistakes” and, to “set a good example to cardinals and bishops who covered up McCarrick’s abuses and resign along with all of them.”
In comments to the media Aug. 26 Viganò said his main motivation for writing his testimony now was to“stop the suffering of the victims, to prevent new victims and to protect the Church: only the truth can make her free.”
He also said he wanted to “discharge my conscience in front of God of my responsibilities as bishop for the universal Church,” adding that he is “old man” who wanted to present himself to God “with a clean conscience.”
“The people of God have the right to know the full truth also regarding their shepherds,” he said. “They have the right to be guided by good shepherds. In order to be able to trust them and love them, they have to know them openly, in transparency and truth, as they really are. A priest should always be a light on a candle, everywhere and for all.”


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THIS HIGH RANKING CARDINAL IS THE PROBLEM IN POPE FRANCIS' VATICAN, NOT THE SOLUTION!

Given the grave disorders, worldwide, just which ones are not mortal sins and which ones are?

This is an outrageous, tone deaf statement given at the conference on family life in Dublin:

“Not every irregularity is a mortal sin," Cardinal  Bassetti said. “If we consider everything to be a mortal sin, then we exclude any form of integration. Once we acknowledge that not every disorderly act is a mortal sin, then there is opportunity for discernment.”

Of course, we need to remind the good Cardinal that while not every gravely wrong act is a mortal sin, it remains a gravely wrong act and evil nonetheless.

Yes, for someone to be held culpable for a mortal sin, three things are required:

1. Grave matter
2. The person knows that it is wrong because the Church or even just natural law teaches him that it is wrong
3. The person commits the gravely wrong, immoral, disordered and evil act with full consent of the will

If numbers 2 and 3 are missing, then the gravely immoral evil, disordered act is a venial sin which still requires forgiveness from God and penance.

It remains evil and in civil law still requires punishment because in civil law ignorance is no excuse.

But on the surface, we presume that well-informed Catholics, like priests, would know what is a mortal sin and would know if they have fulfilled all three requirements.

Which Catholics do not know that the following are mortal sins and when they do it with full consent of the will they are held culpable and need to go to Confession as a result of repenting and a desire to avoid the sin in the future?

1. Having false gods
2. Taking the Lord's Holy Name in vain
3. Not keeping the Lord's Day holy
4. Not honoring one's parents
5. Not killing
6. Not committing adultery
7. Not stealing
8. Not bearing false witness
9. Not coveting neighbor's spouse
10. Not coveting neighbor's goods

And of course Catholics in the know, know that each of the above 10 ideals, as some call them, are gravely wrong, disordered, and are expounded upon in minute detail in the Catechism of the Catholic Church even if one commits these through ignorance and without full consent of the will. These acts are harmful for the individual and the common good of the Church and society!

Thus, which of the ten "ideals" above can I get away with and not be considered committing a mortal sin because not every disordered act is a mortal sin? Never mind that my disorders might be harming others, like the one molested, the spouse jilted and the baby murderered!

WHICH OF THESE VESTMENTS IN THEIR FULL ARRAY, IS THE MOST OVER THE TOP, OFF-PUTTING?

These pictures are worth thousands of words!

For Cardinal Farrell, the best argument for the family is a lived witness
Eastern-Catholic-Churches

Friday, August 24, 2018

I HAVE KIDDED ABOUT ALLIGATORS HERE IN THE LOW COUNTRY AND COASTAL EMPIRE, BUT THIS IS SURELY A SHOCKING GRUESOME TRAGEDY IN HILTON HEAD

Drowning determined as cause of death for woman killed by alligator

Cassandra Cline
Local officials have released the cause of death of the 45-year-old Hilton Head Island woman who was killed by an alligator Monday morning in Sea Pines.

Cassandra Cline was trying to protect her dog when she was bitten by a 9-foot alligator and dragged into a lagoon, S.C. Department of Natural Resources Wildlife Regional Coordinator Sam Chappelear said in a Monday night news conference.

“The cause of death was drowning as result of an alligator attack,” Beaufort County coroner Ed Allen told The Island Packet on Thursday.

Allen declined to go into details about any other injuries Cline suffered.

According to a Beaufort County Sheriff’s Office report, Cline had a broken left arm andapparent bite marks, including one on her right hand.

Cline was pronounced dead at the scene when law enforcement officials arrived on Governor’s Lane, the report said.

“The alligator grabbed the leash instead of the dog,” Chappelear previously said. “There was some sort of tug-of-war with her trying to get the dog back via the leash, and in turn, the alligator drug her and the dog into the water.”

Cline’s dog was unharmed. The alligator believed to be responsible for the attack was caught and euthanized.

A maintenance worker was on the golf course when he heard screaming behind him and turned to see Cline being pulled into the lagoon by her hand or arm, the report said. Cline was in water up to her knees by the time he saw her.

The worker told police he was on the other side of the pond and did not know how to help so he “advised his friend to run and call 911,” the report said.

Her body was taken to the morgue at Hilton Head Regional Hospital, according to the Sheriff’s Office report.

The coroner, Sheriff’s Office, Hilton Head Fire Rescue, S.C. Department of Natural Resources, and Sea Pines security all responded to the scene.

THE MORLINO INTERVIEW: MUST SEE TV 📺!



FATHER THOMAS ROSICA, CARDINAL CUPICH AND POPE FRANCIS, WHAT IN THE NAME OF GOD AND ALL THAT IS HOLY DOES THE CLERICALISM OF THE SANCTUARY OF PRIESTS AND LAITY HAVE TO DO WITH PRIESTS AND BISHOPS RAPING CHILDREN?

Father Thomas Rosica recently wrote perhaps the most sinister form of clericalism of a pope ever, which was:

...the Church is now 'ruled by an individual rather than by... its own dictates of tradition plus Scripture'

Under Pope Francis, the Church is now “openly ruled by an individual rather than by the authority of Scripture alone or even its own dictates of tradition plus Scripture,” 

But in today's on-line version of the National Chismatic Reporter (NCR), Fr. Rosica quotes what Pope Francis said early in his papacy about the clericalization of the laity as it concerns the sanctuary which is one of the fruits, by the way, of the Second Vatican Council! I have some comments on that after this quote:


Clericalization means focusing fundamentally on the things of the clergy and, more specifically, the sanctuary, rather than on bringing the Gospel to the world. Clericalism infects the clergy when they become too self-referential rather than missionary. But it afflicts laypeople worse, when they begin to believe that the fundamental service God is asking of them is to become major donors, recipients of Papal honors, "ministers of hospitality," lectors or extraordinary ministers of the Eucharist at church rather than to live and spread the faith in their families, workplaces, schools, neighborhoods and in places where we priests cannot enter.
The reform that is critically needed, then-Cardinal Bergoglio continued in that interview, is "neither to clericalize nor ask to be clericalized. The layperson is a layperson and has to live as a layperson with the power of baptism, which enables him or her to be a leaven of the love of God in society itself, to create and sow hope, to proclaim the faith, not from a pulpit but from his everyday life. And, like all of us, the layperson is called to carry his or her daily cross — the cross of the layperson, not of the priest." Clericalism afflicts many lay Catholics today. While the reforms of the Second Vatican Council have done much to eradicate clericalism, some of it never died, and there is a new wave of it that is alive in the church today.

Fr. Rosica quotes this in the context of stating that the current Armageddon we are experiencing in the Church having to do with Bishops who mismanaged homosexual priests who break their promise of chaste celibacy by sexually abusing mostly male minors in the most grevious ways possible, is a product of clericalism--that priests and laity are more concerned about the "sanctuary" meaning liturgy and liturgical ministers and not going out from themselves to the margins of society.

What rubbish! As Marc says, the current crisis has to do with priests raping minors and bishops not reporting it to law enforcement, and through psychiatric and spiritual renewal of these perverts, the bishops placed them back in ministry in different parishes in their diocese or sent them to other dioceses where the abuse continued unabated.

The true clericalism is that of the bishop and by way of extension, of the pope, who allowed bishops to cover up the abuse to protect the image of the Church and of bishops and priests. That has nothing to do with the things of the sanctuary!!!!! It has to do with immorality, breaking both canon and civil law and then covering it up. This is truly clericalism.

But the most obscene part of what Rosica says that the problem we are now experiencing is that the laity want to be clericalized by things of the sanctuary. But what he says is true only of a minuscule number of laity in this quote from above which most priests told the laity Vatican II wanted them to do!:

But it afflicts laypeople worse, when they begin to believe that the fundamental service God is asking of them is to become major donors, recipients of Papal honors, "ministers of hospitality," lectors or extraordinary ministers of the Eucharist at church rather than to live and spread the faith in their families, workplaces, schools, neighborhoods and in places where we priests cannot enter.

BUT WHO IN THE NAME OF GOD AND ALL THAT IS HOLY HAVE CAUSED THE LAITY TO THINK THE MOST IMPORTANT THINGS THEY CAN DO FOR THE CHURCH ARE THE LITURGICAL THINGS?  THE POPE AND BISHOPS OF THE WORLD AT THE SECOND VATICAN COUNCIL AND BUGNINI WHO REDESIGNED THE LITURGY AND LITURGICAL THEOLOGICANS WHO CONVINCED PRIESTS THAT THE LAITY HAVE TO DO ALL THESE LITRUGICAL THINGS!!!!!!!!!!!!!!!!!!!

AND WHAT IN THE NAME OF GOD AND ALL THAT IS HOLY DOES THIS HAVE TO DO WITH HOMOSEXUAL PRIESTS RAPING TEENAGE BOYS OVER AND OVER AGAIN IN THE MOST HEINOUS  MANNER AND BISHOPS WHO MISMANAGED THEM IN THE MOST HORRIBLE WAYS POSSIBLE?


AND WHAT DOES THE LITURGICAL CLERICLALISM OF THE LAITY HAVE TO DO WITH THE VATICAN, I.E. THE POPE,  PROMOTING THEODORE MCCARRICK TO THE ARCHBISHOP OF WASHINGTON, DC AND THEN A CARDINAL WHEN THOSE WHO DID THIS SHOULD HAVE AND MORE THAN  LIKELY DID KNOW HE WAS AN ACTIVE HOMOSEXUAL HAVING SEX, EITHER CONSENSUAL OR NOT,  WITH HIS PRIESTS AND SEMINARIANS?


LET'S SPEAK OF THAT KIND OF CLERICLAISM! NOT THE CLERICALISM OF THE SANCTUARY DAMMIT!!!!!!!!!!!

Thursday, August 23, 2018

COMMONSENSICAL AND PRAGMATIC—THAT IS BISHOP MORLINO

I just watched Bishop Morlino’s interview on EWTN’s The World Over with Raymond Arroyo.

WOW!

I will post the interview as soon as it is available.

THE THREE ELEPHANTS IN THE ROOM THAT THE PROGRESSIVE CABAL IN THE CHURCH ARE PHOBIC TO SPEAK ABOUT AS THE CURRENT CRISIS BECOME ARMMAGEDDON: PATHOLOGICAL HOMOSEXUALITY, BISHOPS AND VATICAN II


We know from all studies that pedophilia, the abuse of pre-adolescent children is a miniscule problem in the priesthood as evil and pathological as it is. The few cases of actual pedophilia were exacerbated by bishops who transferred these priests from place to place after mental illness treatment. Thus some abusers could have had hundreds of victims.

The major problem which again is a small percentage of priests has to do with Ephebophilia which can manifest itself in three ways, heterosexual, homosexual and bisexual. It isn't so much a true pathology that can't be overcome like pedophilia, but an issue of mental illness, immaturity or arrested sexual development. In the Catholic priesthood, the small percentage who are warped with this sexual desire for teenagers (but also like sex with adults) are homosexuals. It has little to do with heterosexual priests who like to have sex with teenage girls or adult women. They like sex with both, like the homosexual priests. The Catholic priesthood problem is overwhelming homosexually driven.

But even here, bishops transferred these homosexual priests from parish to parish after so-called treatment thus exacerbating the number of victims and/or potential victims.

Thus this leads us to the second problem and it really is the primary problem BISHOPS.

Bishops accepted homosexually inclined candidates as seminarians. Those not inclined to want sexual relationships with actual teenage boys or those men who look like teenagers, wanted consensual sex with other homosexual seminarians or those they may have thought were homosexual. Or simply they were overcome with heterosexual seminarians with whom they were attracted.

This is how the homosexual cabal in the priesthood developed with networking, not to seduce teenagers but to find consensual sex partners. And with the new social media and apps, this cabal can truly connect in unbelievable ways and worldwide.

Bishops have completely ignored this and called it something else. It is incredible to read some of Cardinal Cupich's remarks on this because he is an intelligent man who knows better.

One can also read commentaries from the National Catholic Reporter to find the same sort of politically correct garbage spewed out to obfuscate the actual problem.

The third problem is Vatican II. No progressives want to critique this Council with its savage results on the Church for the past 50 years or more. This is absolutely stunning and the worse kind of idolatry. This isn't to say there were some positive developments, but the poison of what has happened to the Church overwhelms any goodness. It's like drinking a perfectly good glass of fine wine which has a contaminant in it. I am afraid Vatican II is the contaminant of the fine glass of wine of the Church prior to Vatican II.  And any problems in the Church prior to Vatican II could have easily been addressed without an ecumenical council the scope of Vatican II!

Every aspect of the Church was affected by this revolution of destruction of Catholicism and its culture. The major changes have to do with what the Ordained Priest's true mission and identity are. This is then related to the laity's true identity, corrupted by Vatican II which turned them into want-to-be "lay" clerics with the disease of clericalism too as it concerns authoritarianism.

Then the priest's identity at the celebration of the Mass is reduced to being a presider, not a priest as understood prior to Vatican II. And his identity outside of the celebration of the Sacraments is reduced to that of a social worker which truly is the ministry/apostolate of the laity or those laity, male or female in consecrated religious life.

As it concerns openness to the world, other religions and Protestantism, this has led to the loss of Catholic idenity, either to godless secularism or to the heresy of universalism.

IN OTHER WORDS, THERE HAS BEEN AN INCREDIBLE LOSS OF PRIESTLY IDENTITY AND LAY CATHOLIC IDENTITY CAUSED BY VATICAN II WHICH CAN ALSO BEEN UNDERSTOOD AS A FOUNDATIONAL CAUSE OF THE CURRENT APOCALYPSE ESEPCIALLY RELATED TO LOSS OF CATHOLIC MORALITY OF THE PRE-VATICAN II CHURCH!

But if one wants to speak of clericalism, the cult of the priesthood is relegated to the cult of the personality of the particular priest, bishop or pope.  Clericalism, not so much in the exclusive cultic action of the priest, but in terms of his personality is major disorder today. And yes, the priest facing the congregations as a sort of cultic entertainer is the problem liturgically, not to mention the abuse of the liturgy through creativity and ad libbing.

Of course the abuse of the trust of the laity is a major betrayal which begins with bishops who did not warn the laity of the pathology in the priesthood in their various dioceses until it was too late and media pressure caused post-Vatican II bishops to change. Yes, media pressure, not the law of God! SCANDAL!


Wednesday, August 22, 2018

THE ROMAN COLLAR OR HABIT AS HAIRCLOTH, ASHES AND FLAGELLUM

In 2002 I lived in Augusta during the first media scrutiny of the abuse scandal. I never experienced any negativity, evil looks or shouts when I walked in public in our primarily non Catholic community.

Yesterday one of the South Carolina priests told us that last week as he was in public, two men riding by him rolled down their window and shouted PEDOPHILE!  At Publix he said a women saw him and drew her child closer to herself.

Of course bishops and priests should be making reparation for this grave evil. Ascetic always practices such as prayer and fasting should be prescribed.

For the first time I find it very, very, very uncomfortable wearing my clerics.

We bishops and priests should wear our clerics all the more now, as “haircloth, ashes and flagellum” despite any “buffets and spitting” that might be directed towards us.

What do you think?

Tuesday, August 21, 2018

NEWLY NAMED CARDINAL FROM MEXICO SHOULD RETURN HIS RED HAT! INCREDIBLE!

From Crux:

Mexican cardinal says abuse victims should think about skeletons in their own closet

Mexican cardinal says abuse victims should think about skeletons in their own closet
New Cardinal Sergio Obeso Rivera, retired archbishop of Xalapa, Mexico, greets cardinals during a consistory at which Pope Francis created 14 new cardinals in St. Peter's Basilica at the Vatican June 28. (Credit: CNS photo/Paul Haring.)
DUBLIN-Swimming against the tide of promises to crack down on abuse and cover-up led by Pope Francis, a newly created Mexican cardinal said that some accusers should be “ashamed” to point their finger at clerics because many of them have skeletons in their own closets.
The victims of pedophilia who “accuse men of the Church should [be careful] because they have long tails that are easily stepped on,” said Cardinal Sergio Obeso Rivera.
The cardinal, emeritus Archbishop of Xalapa, in Veracruz, Mexico, spoke to journalists before a celebration he led in his former diocese.
Even though he acknowledged that that some allegations are true, he went after the victims and avoided referring to the Pennsylvania grand jury report in the United States that found some 300 abusive priests in a span of seven decades in six dioceses.
Obeso Rivera’s words came last week, after the report was made public.
“I’m here happy to talk about nice things, not about problematic things, it’s an accusation that is made, and in some cases it’s true. But the evil of many is the consolation of fools, because sometimes those who “accuse men of the Church should [be careful] because they have long tails that are easily stepped on.”
However, he did say that the accusations “make us feel bad and we want to improve.”
Obeso Rivera was made a cardinal by Pope Francis on June 28. As the prelate is over 80, he will not be participating in the eventual conclave to choose the pontiff’s successor.
Mexico is the home of Father Marcial Maciel Degollado, founder of the Legionaries of Christ, who was found guilty by the Vatican of having sexually abused minors and young men. After his death, it also revealed that he had maintained relationships with at least two women, fathering more than one child.

Monday, August 20, 2018

TWO QUOTES OF THE DAY!

UPDATED!

This is what sensum  fidei is and why we need it!

Writer Sohrab Ahmari write in the New York Post:

 “These days there is a lot of talk of ‘mercy’ and ‘accompaniment’ in the Roman Church. But these outrages call for a different kind of spirit: the spirit of judgment, the fiery spirit of Saint Paul, who raged against sexual immorality in the early Church in his epistles and consigned those who defiled the people of God to fates worse than excommunication. For mercy without truth and penance is just PR.”

This from a convert of mine whose first name is Marc:


Call me a crazy lay person, but it seems to me the problem isn't clericalism so much as priests raping children and then bishops covering it. It is remarkable that Francis essentially blames the laity for their priests raping children. And we need to convert our activity? I don't know about the other lay people here, but I've been staunchly against priests raping children this whole time -- no conversion needed here. It would seem that the priests should convert from child rapists to non-rapists. And maybe the bishops who cover up for them should be jailed. 

FATHER JAY SCOTT NEWMAN MAKES SOME STARTLING SUGGESTIONS THAT THOSE IN THE EF MOVEMENT WILL ABHOR BUT NEED TO READ AND HEAR

Fr. Newman who is a priest of Charleston and a convert from Protestantism, makes his own connecting of the dots in his article.

I am in Charleston on a province continuing ed program. I suspect Fr. Newman and Fr. Longenecker will be here. I wonder if the original topics of the conference will be adjusted to the current unpleasantness?

 / 
Everything that is of Imperium rather than Evangelium needs to go.  Continue Reading »

POPE FRANCIS BLAMES CLERICALISM OF CLERGY, AND LAITY, FOR ABUSE SCANDAL, BUT DOES NOT USE THE TERMS BISHOPS AND HOMOSEXUALITY

The pope’s new unimpressive letter is a nice try, pious platitudes and acknowledging the obvious, but it fails miserably. Sounds like the pope is listening more to Cupich and not at all to Burke or Morlino. That’s a huge mistake and the letter shows that blunder!

You can read the pope’s letter to the people of God HERE!

John Allen’s Crux excerpts:

Francis did not, however, offer any new specifics as to what those accountability measures might be.

Strikingly, Pope Francis never uses the word “bishop” in his letter, although the role of some members of the hierarchy in exacerbating the abuse crisis through inaction or outright cover-up has been a central bone of contention for some time.[Neither is homosexuality mentioned by the pope!]
Francis identified clericalism as a central culprit in the abuse scandals.“Clericalism, whether fostered by priests themselves or by lay persons, leads to an excision in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today,” he wrote.
“To say ‘no’ to abuse is to say an emphatic ‘no’ to all forms of clericalism,” he said.
The pontiff called for broader and deeper lay involvement as an important part of recovery from the crisis.
“It is impossible to think of a conversion of our activity as a Church that does not include the active participation of all the members of God’s People,” he said.


Sunday, August 19, 2018

TWO PRELATES MARGINALIZED AND MOCKED BY THE CABAL OF PROGRSSIVE PRELATES, TO INCLUDE THE POPE, AS WELL AS PROGRESSIVE RANK AND FILE CLERGY AND LAITY, CARDINAL BURKE AND BISHOP MORLINO HAVE OFFERED THE MOST COMMONSENSICAL LEADERSHIP FOR THE WAY FORWARD FOR THE CHURCH

I have already posted Cardinal Burke’s interview with Raymond Arroyo which is a must see and take to heart requirement for the pope and every bishop to view.

Now I copy and past Catholic News Service’s article on Bishop Morlino’s way forward. His letter is embedded in the article itself:
Bishop Robert Morlino
Bishop Robert Morlino (Diocese of Madison, Wisconsin)
NATION |  AUG. 19, 2018
Bishop Morlino: ‘Homosexual Subculture’ a Source of Devastation in the Church
In an Aug. 18 pastoral letter, the bishop of Madison also called Catholics to join him in offering acts of reparation for the sins of sexual immorality among Catholic deacons, priests, and bishops.

MADISON, Wis. — In response to the sexual abuse crises involving disgraced Archbishop Theodore McCarrick and the release of the Pennsylvania grand jury report, Bishop Robert Morlino of Madison, Wisconsin, has said that the Catholic Church must renew its conviction to identify and reject sin, and admit that a homosexual culture among some clerics has caused great harm in the Church.

 

The bishop also called Catholics to join him in offering acts of reparation for the sins of sexual immorality among Catholic deacons, priests and bishops.

 

“For too long we have diminished the reality of sin — we have refused to call a sin a sin — and we have excused sin in the name of a mistaken notion of mercy. In our efforts to be open to the world we have become all too willing to abandon the Way, the Truth and the Life. In order to avoid causing offense we offer to ourselves and to others niceties and human consolation,” wrote Bishop Robert Morlino in a pastoral letter released Aug. 18.

“There must be no room left, no refuge for sin — either within our own lives, or within the lives of our communities. To be a refuge for sinners (which we should be), the Church must be a place where sinners can turn to be reconciled. In this I speak of all sin,” he added.

 

Morlino said that he had been sickened by reading the stories of sexual abuse contained in a report on clerical sexual abuse released Aug. 14 by a Pennsylvania grand jury, and by allegations against former cardinal Theodore McCarrick, who has been accused of serially sexually abusing two teenage boys, and of sexually assaulting and coercing priests and seminarians for several decades.

 

“But my own sickness at the stories is quickly put into perspective when I recall the fact that many individuals have lived through them for years. For them, these are not stories, they are indeed realities. To them I turn and say, again, I am sorry for what you have suffered and what you continue to suffer in your mind and in your heart,” he wrote.

 

The bishop was particularly candid in his assessment of the cause of those problems: “In the specific situations at hand, we are talking about deviant sexual — almost exclusively homosexual — acts by clerics. We’re also talking about homosexual propositions and abuses against seminarians and young priests by powerful priests, bishops and cardinals. We are talking about acts and actions which are not only in violation of the sacred promises made by some, in short, sacrilege, but also are in violation of the natural moral law for all. To call it anything else would be deceitful and would only ignore the problem further.”

 

“There has been a great deal of effort to keep separate acts which fall under the category of now-culturally-acceptable acts of homosexuality from the publically-deplorable acts of pedophilia. That is to say, until recently the problems of the Church have been painted purely as problems of pedophilia — this despite clear evidence to the contrary,” he added.

 

“It is time to be honest that the problems are both and they are more. To fall into the trap of parsing problems according to what society might find acceptable or unacceptable is ignoring the fact that the Church has never held ANY of it to be acceptable — neither the abuse of children, nor any use of one’s sexuality outside of the marital relationship, nor the sin of sodomy, nor the entering of clerics into intimate sexual relationships at all, nor the abuse and coercion by those with authority,” he wrote.

 

Morlino said that McCarrick was guilty of abusing power “for the sake of homosexual gratification.”

“It is time to admit that there is a homosexual subculture within the hierarchy of the Catholic Church that is wreaking great devastation in the vineyard of the Lord. The Church’s teaching is clear that the homosexual inclination is not in itself sinful, but it is intrinsically disordered in a way that renders any man stably afflicted by it unfit to be a priest,” he added.

 

Morlino wrote to seminarians of his diocese that they should immediately notify him of any sexual abuse, coercion, or sexual immorality they might experience or witness in their seminaries.

 

“I will address it swiftly and vigorously. I will not stand for this in my diocese or anywhere I send men for formation,” he wrote, adding that he expects seminaries to address sexual immorality directly.

 

To the priests of Madison, the bishop explained his expectation that each one “live out your priesthood as a holy priest, a hard working priest, and a pure and happy priest — as Christ Himself is calling you to do. And by extension, live a chaste and celibate life so that you can completely give your life to Christ, the Church, and the people whom he has called you to serve. God will give you the graces to do so.”

 

He likewise called priests to notify him of abuse or sexual immorality they might become aware of.

Morlino also wrote to lay Catholics, asking them to bring forward any instance of clerical sexual abuse or immorality they might be aware of. The bishop promised to hold priests and seminarians accountable to chaste standards of behavior, and to call for reform in the Church.

 

The bishop asked lay Catholics to “assist in keeping us accountable to civil authorities, the faithful in the pews, and to God Almighty, not only to protect children and the youth from sexual predators in the Church, but our seminarians, university students, and all the faithful as well. I promise to put any victim and their sufferings before that of the personal and professional reputation of a priest, or any Church employee, guilty of abuse.”

The bishop concluded his letter with a call to holiness and prayer.

 

“More than anything else, we as a Church must cease our acceptance of sin and evil. We must cast out sin from our own lives and run toward holiness. We must refuse to be silent in the face of sin and evil in our families and communities and we must demand from our pastors — myself included — that they themselves are striving day in and day out for holiness. We must do this always with loving respect for individuals but with a clear understanding that true love can never exist without truth.”

 

“I ask you all to join me and the entire clergy of the Diocese of Madison in making public and private acts of reparation to the Most Sacred Heart of Jesus and to the Immaculate Heart of Mary for all the sins of sexual depravity committed by members of the clergy and episcopacy,” he wrote.

 

He added that he would be offering a public Mass of reparation in the diocese and explained that on Sept. 19, 21 and 22, the traditional “ember days” of the Church, he would be fasting “in reparation for the sins and outrages committed by members of the clergy and episcopacy and I invite all the faithful to do the same.”

He wrote, “Some sins, like some demons, can only be driven out by prayer and fasting.”


Saturday, August 18, 2018

CARDINAL CUPICH IT ISN’T ENOUGH TO STATE THE OBVIOUS ABOUT RIGHTEOUS ANGER AND OUTRAGE

Cardinal says ‘sorrow, disgust, rage’ are ‘righteous’ reactions to abuse
Chicago Cardinal Blase J. Cupich, in a file photo. (Credit: Karen Callaway/Chicago Catholic via CNS.)
This is an article on Cardinal Cupich’ reaction to the moral catastrophe caused by BISHOPS! Press title:

Cardinal says ‘sorrow, disgust, rage’ are ‘righteous’ reactions to abuse


My recommendations to Cardinal Cupich:

1. Cardinals who grotesquely mismanaged priests even prior to 2002, acting against common sense, canon law and callously against victims and future ones, in an act of reparation should return their red hat to the pope. A good start would be Cardinal Mahoney.

2. In an act of reparation, bishops and archbishops who acted in the same way should relinquish any power, authority and ambition they have by offering the pope their resignation.

3. All bishops, priests and religious should collectively do acts of reparation not in a "look at me” sort of collective way, but as a normal part of their daily spiritual lives. Days of fasting and abstinence, similar to what was required prior to Vatican II is a good start.

4. Any bishop’s throne or priest chair that is dead center in the sanctuary should be placed to the side, not confrontational to the laity and the tabernacle placed dead center! Ad Orientem is to be actively encouraged and modeled by bishops.

5. There must be truth spoken about the pathology in the priesthood as it is related to homosexuality and this orientation should be called what it is, disordered due to Original Sin as well as actual sins.

6. Outreach to LGBT community should cease because of their political anti-Catholic motives and all Catholics no matter their disordered affections, homosexual or heterosexual, should be called to chastity according to their state in life and offered ministries to support this modeled after Courage. This would include those who obtain a civil divorce.

7. Every bishop in the land should watch Cardinal Burke’s interview on EWTN and follow his common sense advice about following canon law and recovering some aspects of the 1917 code as
it concerns clerical perversion and ceremonies of “degradation” for bishops and priests.

8. Every bishop should call on Pope Francis to cease sowing theological, moral and doctrinal confusion and polarization in the Church and ask His Holiness to answer the dubia and remove “inadmissible” from his recent catechism change and replace it with “inadvisable” or similar word. As well, they should ask His Holiness to cease calling practicing Catholics, be they prelates or laity, "doctors of the law" as this undermines the Law of Christ and the Church's canon laws.

Friday, August 17, 2018

AND NOW THE CATHOLIC LEAGUE’S DEFENSE OF CARDINAL WUERL AND DONAHUE’S HATCHET JOB ON THE PENNSYLVANIA’S ATTORNEY GENERAL


Cardinal Donald W. Wuerl at the Cathedral of Saint Matthew the Apostle in Washington in 2010. (Alex Brandon/A

Press title for complete article and what is in blue below title for Donahues hatchet job:

SCAPEGOATING CARDINAL WUERL

Catholic League president Bill Donohue comments on recent criticisms of Cardinal Donald Wuerl, Archbishop of Washington:
It is one thing for the laity to be angry about recent revelations regarding former cardinal Theodore McCarrick, and the Pennsylvania grand jury report on molesting priests (which is riddled with lies), it is quite another to allow emotion, not reason, to guide one’s perspective on these twin scandals. Yet that is what is happening.

IT SEEMS MY SEMINARY PROFESSOR, DR. RICHARD SIPE, WAS A PROPHET REJECTED FOR THE WHINNING MANNER HE SPOKE TRUTH TO POWER

Rocco Palma of Whispers in the loggia, says this in a tweet about Bishop McElroy’s future :

R Sipe’s passing has sealed one final fate – despite fierce, years-long campaign by some progressives, any illusion of +Bob McElroy as Abp of Washington has now effectively imploded

Richard Sipe
Richard Sipe, RIP, taught me at St. Mary’s in Baltimore from 1976 to 1980. He was an ex Collegeville Benedictine. He was eccentric to say the least, but an honest man. He became aware of McCarrick’s antics while at St. Mary’s Seminary in the late 70’s.

This National Catholic Reporter’s article today contains more bombshells about homosexual predation which Sipe sent to Bishop McElroy of San Diego in 2016 and McElroy ignored.

The links the NCR supply, contain some explosive info. How odd Sipe’s recent death and new notoriety occur now in the current unprecedented crisis! And act of the Holy Spirit?

Press the title for the NCR article:

San Diego bishop responds to survivor advocate Richard Sipe letter that alleged abuse by McCarrick

EWTN'S "THE WORLD OVER" WITH RAYMOND ARROYO--A NOT TO BE MISSED EDITION FROM AUGUST 16, 2018

THIS IS MUST SEE TELEVISION, ESPECIALLY CARDINAL BURKE'S INITIAL SEGMENT. HIS EMINENCE QUOTES THE 1917 VERSION OF THE CODE OF CANON LAW AS TO HOW THE CHURCH WAS TO DEAL WITH CLERICS WHO ABUSED MINORS AND DID OTHER DESPICABLE THINGS AND IN A TRANSPARENT WAY, COMPARED TO THE 1983 CODE WHICH IS QUITE WATERED DOWN TO SAY THE LEAST.

CARDINAL BURKE ALSO SPEAKS ABOUT FATHER ROSICA'S INCREDIBLE CLAIM CONCERNING POPE FRANCIS, ANOTHER CHINK IN THE APOCALYPTIC AGE OF JUDGEMENT WE ARE LIVING IN WITH OUR CATHOLIC CHURCH AND HER HIERARCHY.


HAVE WE, FOR THE MOST PART, ABANDONED THE ETHOS OF THE HOLY SACRIFICE OF THE CROSS--THAT OF JESUS' SUFFERING AND DEATH FOR THE EXPIATION OF OUR SINS AND INSTEAD EMBRACED A THEOLOGY OF THE MASS BASED SOLEY ON HIS GLORIOUS RESURRECTION?

It would seem if one is going to act out what is below the cross in this image at "the Eucharist", that the cross would be eliminated in favor of a "Risen Christ" Cross or an empty Cross, similar to Protestantism. And one wouldn't want to emphasize Christ's horrific suffering, still playing out as sinners commit sin, evil, blasphemy, sacrilege, genocide and the like, especially SOME priests and bishops (a minority btw) who corrupt their ministry in the most heinous way,  by actually being somber and penitential during the Mass to make REPARATION to our Lord, but rather we would want a convivial meal like atmosphere of joy and hospitality.
I don't think what is in the image above is appropriate for THE HOLY SACRIFICE OF THE MASS. Maybe that's the reason it isn't done in the Extraordinary Form.

Why in the name of God and all that is holy is it to be found very appropriate in the Ordinary Form "Eucharist"?

LONG READ, BUT GOOD ARTICLE

HOW DID THE FORTRESS OF THE PRE-VATICAN II CHURCH, WITH ITS DISCIPLINE, SOBRIETY, ASCETICISM, CLARITY AND ROMAN UNIVERSALITY COLLASPE OVERNIGHT?




I am not anti-Vatican II, but I am “anti” its ambiguous spirit that spread throughout the Church overnight like polio prior to the vaccine. I am convinced its demonic spirit of licentiousness, personal freedom, elevation of disordered conscience as well as ambiguity, confusion and a breach of what preceded this spirit, contributed and contributes mightily to the ugly distortion of the Sacraments of Holy Orders and the Most Holy Eucharist in blasphemous and sacrilegious ways as seen in the recent Pennsylvania Grand Jury Report. It exacerbated any pre-Vatican II sexual abuse there may have been and its mismanagement by the hierarchy from the top down to demonic proportions!

I despise those who dogmatize Vatican II which was a pastoral council and try to make infallible its spirit especially those things to which there can be legitimate dissent as expressed by the SSPX.

Rather than canonize Blessed Pope Paul VI, which in reality is a canonization of Vatican II’s 1960’s spirit of euphoria that Pope Francis so loves, maybe because it reminds him of His Holiness’ youth, the pope and bishops, priests and religious of the Church should do a thorough examination of conscience and return to the Church the great discipline, asceticism and sobriety as well as clarity of the pre-Vatican II Church to the present day. How bad would tightening up things be compared to what has happened to the Church which is nothing short of a moral catastrophe since Vatican II and precisely because of its demonic spirit and openness to the world--as St. John's Gospel understands the term "world."

But it is important to know that Blessed Pope Paul VI who suffered from the drug-like induced euphoria at the conclusion of the Council was quite chastened and was experiencing a terrible withdrawal from it by 1967 and certainly completely chastened by the time of his death.

The liberals, both faculty and seminarians of my seminary in Baltimore absolutely despised Blessed Paul VI by 1976, because of Humanae Vitae and his disavowal of Vatican II’s spirit toward the end of his pontificate.

This is an excerpt from a longer article found at Rorate Caeli:

De Mattei: The Death of Paul VI (August 6, 1978). An anniversary.

Roberto de Mattei
Corrispondenza Romana 
August 15, 2018

The accomplishment of this true and actual revolution in the Church was the elaboration of the new Ordo Missae, promulgated by Paul VI, on April 3rd 1969.  In October 1969, Cardinals Ottaviani and Bacci presented the Pope A Brief Critical Study of the New Order of Mass, drawn up by a group of theologians of various nationalities, wherein it affirmed: “the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent.”

Paul VI was not unaware of what was happening in those dramatic years. On January 18th 1967, Cardinal Journet delivered Maritain’s suggestions to him for a new “Profession of Faith” which would re-establish the basic truths of Christianity, turned up-side-down in the years following the Council. On that occasion, Paul VI asked the Swiss Cardinal for an assessment of the situation in the Church. “Tragic.” was Journet’s blunt reply. On December 7th 1968, in a speech to the Lombard Seminary, Paul VI pronounced these shocking words: “The Church today is going through a period of  anxiety. Some exercise self-criticism, it could even be said self-demolition. It is like an interior upheaval, complex and acute, which nobody would have expected after the Council.”   

Three years later, on June 29th 1972, referring to the situation of the Church, Paul VI stated with equal clarity “of having the sensation that from some fissure the smoke of Satan has entered the Temple of God […]”. We thought that after the Council there would have been a day of sunshine for the history of the Church. Instead a day of clouds, storms, darkness, questing and uncertainties has come.” To surmount the crisis, the Pope followed the political strategy of condemning “opposite extremisms” which consisted in an attitude of indulgent benevolence for the positions of the progressives and severe sanctions against those, like French Archbishop, Marcel Lefebvre, who intended to remain faithful to the Tradition of the Church. 

Two  events troubled the life of Paul VI deeply: the contestation that he suffered in the summer of 1968 and the death of Aldo Moro, ten years later. 

Paul VI did not share the position of Cardinal Suenens, who was anxious for the approval of the use of the contraceptive pill, and despite the contrary advice of the “experts” the Pope had appointed to study the problem, on July 25th 1968 he reaffirmed the condemnation of contraception with the encyclical Humanae Vitae. This ‘against-the-current’ document was met with violent protests led by theologians, bishops and entire Episcopal conferences, starting with the Belgian conference presided over by Cardinal Suenens.  Paul VI felt betrayed by the Council Fathers closest to him and they in turn, considered him a ”traitor” pitting him against the utopia of the “good Pope” John XXIII.