THESE LITURGICAL SUGGESTIONS AND MANDATES IN OTHER PLACES SOUND VERY FAMILIAR

I must say that when I was in the seminary in the late 1970's I appreciated everything that was taught and I learned. I especially appreciate the apologetic for all the changes that had occurred in the Mass, especially the main ones such as Mass facing the people, standing to receive Holy Communion and in the hand, using bread that looked and tasted like "real" bread and even the priest improvising the words and order of the Mass. All of it was based in a historical analysis of what happened in the "home" churches of Christians immediately following the resurrection and ascension of Christ all the way up to about the 6th century.

The apologetic was based upon antiquity (antiquarianism). The modern way was more ancient than the presumed ancient way of the pre-Vatican II liturgical books.

However, many are reexamining that 1960's apologetic for the reforms of the Mass and other liturgies of the Church. The apologetic is not holding up to scrutiny.

The following is rather interesting. You would not have read something like this 10 or 20 years ago. Also what must be noted is that Cardinal Ranjith quoted below could one day be pope, but I'm not clairvoyant, but maybe I am:

Cardinal Ranjith's reforms in his archdiocese, and more from Adoratio 2011
Fr. Simon Henry of Offerimus Tibi was present at the Adoratio 2011 conference in Rome and wrote three posts on the conference as it unfolded:

Adoratio - Rome 2011

Pope Benedict's intention - BEYOND INDULTS AND PERMISSIONS - that kneeling for Communion remains universal (This post says of Mauro Cardinal Piacenza that at a concelebrated Mass during the conference at which he was the main celebrant, "at the canon of the Mass he dropped his voice considerably (even though microphones were used) and so the canon was not actually silent but sotto voce.")

Impressive forward thinking bishops

The final post reports, among other things, the statements of Cardinal Ranjith during the conference:

In his address to the Conference he spoke of the lack of faith in many parts of the Church itself, a lack of faith in the objective presence of the Lord in the Holy Eucharist.

He thought there was often a lack of wonder and reverence for the Blessed Sacrament, quoting St Augustine saying, "We would sin if we did not adore Him before receiving Him."

The Cardinal spoke to the meaningless and tasteless (in many senses) experience of the Eucharist in many parishes because of a noisy and frenetic atmosphere that was no longer devout, adoring and contemplative. These aspects are not of choice but essential to a celebration of the Mass - an experience much more usual in the "Tridentine" Mass.

Of the priest facing the people instead of the Lord, he said that it promoted an attitude of showmanship, a silent body language of entertainment inevitably enters into the Mass. It is an innovation never advocated by the Second Vatican Council and is not respectful of the awesome mystery of the Holy Eucharist. (There was here an extended interruption for as applause echoed around the auditorium.)

He re-iterated the view that active participation does not mean outward activity but interior adoration, which takes a great deal of effort and spiritual activity.

Later over dinner he was also telling us of some of the changes he has made in his own diocese:

Each and every church has altar rails once again for the reception of Holy Communion, which is to be received kneeling.

The allowance to deviate from the universal norm of Holy Communion on the tongue has been withdrawn. So Communion is always on the tongue.

Priests must dress in the proper vestments for Mass.

Priests are forbidden to bring elements or styles of worship from other religions into the sacred liturgy.