Wednesday, September 2, 2015

THE TRADITIONALISM OF POPE FRANCIS AND EVEN THE PROGRESSIVES WHO AT ONE TIME WOULD HAVE SCOFFED AT SUCH STUFF SEEM TO EMBRACE IT!

Francis has made it clear that the Jubilee of Mercy will be a time for confession

When I was in the seminary in the 1970's, Confession was denigrated by many people to include faculty members. What they wanted was general absolution rather than auricular confession and general absolution was being touted as the way to go. The very progressive Bishop of Memphis at the time (can't remember his name, he was a big man in girth) held a Penance service in a stadium in Memphis which was jammed with Catholics where general absolution was promoted. It was a success as everyone their got absolution, general absolution but without confession! Eventually,  under Pope Paul VI, the Vatican stepped in to stop it. You can only imagine the howls over this in the seminary!

Then indulgences. Well, we were taught that Martin Luther was right and Catholics wrong and good riddance! Enough said!

And Confession before Mass and Holy Communion. Hell no!  Children received their First Communion in Second Grade and First Confession in 4th grade to make clear that there was no relationship between the two! In other words, no need for Confession prior to Mass and receiving Holy Communion!

Well, read what the Catholic Herald has to say about Pope Francis' Jubilee Year of Mercy. There is no promotion whatsoever of General Absolution! None, nadda, nothing! And Confession prior to Mass is encouraged. Indulgences are encouraged. It is all very Jesuit  and traditional! And the progressives, the Holy Father has won them over--no complaints or snickering as in the 1970's from them whose souls actually were most in danger!! Here is the article from Great Britain's Catholic Herald:

What is immediately interesting about the Pope's letter ahead of the Year of Mercy is the old-fashioned nature of his concerns

 

The Pope has let us know some more details about the forthcoming Jubilee of Mercy, which is due to start on the feast of the Immaculate Conception this year, in a letter he has written to Archbishop Rino Fisichella, who is in charge of the Council for the New Evangelisation, which is dealing with the running of the Jubilee. The text of the Papal letter can be found here.

What is immediately interesting about the letter is the old-fashioned nature of the Pope’s concerns.

Most of the letter is about the Jubilee Indulgence, and going to confession, and the faculties he is granting to priests of the Society of Pius X to grant absolution. All of this is very cheering, though I imagine a few Catholics, and many non-Catholics, will wonder and scratch their heads.

First of all, the Pope makes it absolutely clear that the Jubilee of Mercy is a time to go to confession. He says: “It is important that this moment be linked, first and foremost, to the Sacrament of Reconciliation and to the celebration of the Holy Eucharist with a reflection on mercy.” Mass, preceded by confession, is the order of the day.

The going through the holy door is merely a way of limbering oneself up for confession. So let us hope that his Jubilee Year does what is hoped of it, and brings people back to confession, especially those who have not been for years.

The second thing is indulgences, which can be applied to the living and the dead – a welcome reminder of the comforting doctrine of Purgatory. Indulgences are not fashionable in certain circles, but we should remember that the Jubilee itself is rooted on the Old and New Testaments, as is the concept of Indulgence. It is clear that Our Lord was the first to give “indulgence” to sinners – consider the case of the Good Thief, who is promised paradise that very day with Jesus. This is in keeping with the generosity to the land and to people that is laid down in the twenty-fifth chapter of Leviticus. Indulgences are the canonical form of this divine generosity. The person who neglects to obtain an indulgence for the living or the dead during this Jubilee of Mercy will be missing out on the opportunity of lifetime.

The third thing is the question of faculties. Most laity may not realise this, but priests who hear confessions do so with the permission of the bishop which is granted if the priest is found suitable after examination, and which is removed when the priest is no longer in good standing. The priests of the Society of St Pius X do not have faculties granted them by the local bishop (I assume because they have not asked them, and also because their ordinations, though valid, are illicit). The Pope, by this letter, grants them faculties, so that laity who confess to them may receive valid and licit absolution and thus take part in the Jubilee. Moreover, he goes on to say that he hopes that a permanent reconciliation with the Society may soon be possible. This represents a genuine overture to the Society and we can only hope that they respond in kind.

A Jubilee is a time to brush up on one’s Catholicism, and this letter from the Pope may come as a bit of a surprise to some – in which case, brush up on your Purgatory, your Indulgences, your theology of the Church and of Grace, and your Canon Law. And find out where your nearest church is where you can obtain the indulgence.

4 comments:

Fr. Michael J.l Kavanaugh said...

Was is Bishop Niedergesses? (sp?)

Fr. Allan J. McDonald said...

No, and in fact, now that I think about it, I think it was Memphis, so I will change my post a bit, but can't remember his name, although he was a hero when he visited us in the seminary shortly after it.

Carol H. said...

After all of the craziness that has happened in our country this year, it is wonderful to have something to rejoice about!

Here is a link to the National Catholic Register's article:

http://www.ncregister.com/daily-news/pope-francis-validates-sspx-confessions-for-year-of-mercy/

Have a blessed day!

WSquared said...

And Confession before Mass and Holy Communion. Hell no! Children received their First Communion in Second Grade and First Confession in 4th grade to make clear that there was no relationship between the two! In other words, no need for Confession prior to Mass and receiving Holy Communion!

I've often remarked on how disjointed most American Catholics' approach to the Sacraments seems.

I didn't know anyone promoted that lack of integration on purpose.

Wow.