Monday, March 17, 2014

COULD THERE BE A POPE PATRICK ONE DAY? WHAT PATRICK AND FRANCIS HAVE IN COMMON


Apart from being an Englishman who went on to become a bishop in Ireland where he was evangelizing that pagan country, Saint Patrick captures the imagination because he was such a good teacher, using simplicity of language and actions to communicate the One, Holy, Catholic and Apostolic Faith to these pagans.

His simplicity of style and I suspect his good English humor endeared him to the Irish as he continues to endear himself not only to them but to the world.

He is noted for using a three-leaf clover to describe the Most Holy Trinity and he is known for driving out the snakes from Ireland, a symbol of the necessary exorcisms that are performed on catechumens as they prepare for their Christian Initiation through Baptism, Confirmation and Holy Eucharist.

Pope Francis models for bishops and priests how to be bishops and priests through the use of simple language to communicate the One, Holy, Catholic and Apostolic Faith, and the use of powerful symbols to show how evil is being exorcised from individuals and the world. Simply think of the exorcism Pope Francis publicly performed on the young man in a wheel chair early in the pope's pontificate and other symbols of love and compassion he has shown.

Thus, yesterday, we get yet another glimpse in the Holy Father's style that most priests and bishops would do well to copy, his way of communicating and connecting with the faithful:


    Home > Church >  2014-03-17 09:02:48


Pope Francis on parish visit: "Listen to Jesus!"



(Vatican Radio) Pope Francis made a visit on Sunday afternoon to a provincial parish dedicated to Our Lady of Oration. Santa Maria dell’Orazione is in the Setteville neighbourhood east of Rome, outside the city and about a third of the way to Tivoli. Founded juridically in 1989, the parish church was dedicated and inaugurated in 2002. Listen: RealAudioMP3

Pope Francis celebrated the Sunday afternoon liturgy, and delivered the homily. The Holy Father focused on the importance of listening, of being attuned and attentive to the Word of God. “What are the duties of a Christian?” he asked. “Perhaps,” he added, “you will tell me: to go to Mass on Sundays; to fast and abstain during Holy Week – do these things,” said Pope Francis, “but the first duty of a Christian is to listen to the Word of God, to listen to Jesus, because He speaks to us and He saves us with His Word – and with His word, He also makes our faith stronger, more robust: Listen to Jesus!” he said.

The schedule of the visit also included: greetings with the faithful gathered in the square before the church; a visit with the sick and disabled persons of the parish; a meeting with children making their first communion and young people making their confirmation; an encounter with the communities of the Neocatechumenal Way that are present in the parish; another with families that have baptized children in the past year; confessions ahead of Mass, and a brief exchange with the family members of the priests serving the parish afterward.

The theme of attunement and attentiveness was one the Holy Father had also addressed earlier in the day, at the Sunday Angelus with the faithful gathered in St Peter’s Square. Speaking ahead of the traditional prayer of Marian devotion, the Holy Father focused on the Gospel reading of the day, which tells the story of the Transfiguration.

Three were the principal elements that Pope Francis identified in his reflection: the importance of being attentive to and focused on God’s Word; and the twofold movement of ascent and descent that characterizes the Gospel episode (Mt. 17:1-9), in which the Lord takes Peter, James and John to the top of Mt Tabor, reveals Himself in His glorified form, and returns down the mountain with them, with grave warnings to the disciples who accompanied Him not to speak of what they had seen.
“The mountain is the site of the encounter intimate closeness with God and with Him - the place of prayer, in which to stand in the presence of the Lord,” said Pope Francis. “We, the disciples of Jesus,” he continued, “are called to be people who listen to His voice and take seriously his words.” He added, “To listen to Jesus , we must follow Him.”

The Holy Father went on to say, “We need to go to [a place of] remove, to climb the mountain [and go to] a place of silence, to find ourselves and better perceive the voice of the Lord.” We cannot stay there, however. “The encounter with God in prayer again pushes us to ‘come down from the mountain’ and back down into the plain,” he said, “where we meet many brothers and sisters weighed down by fatigue, injustice, and both material and spiritual poverty.” Pope Francis said that we are called to carry the fruits of the experience we have with God to our troubled brothers and sisters, sharing with them the treasures of grace received.

He concluded with an invitation: returning to the theme of attunement and attentiveness to God’s word, the Holy Father asked all the faithful to begin keeping a little book of the gospels with them and to read short passages from it throughout the day. “Don’t forget,” he said, “this week, listen to Jesus – and then, next week, you’ll tell me whether you’ve kept that little edition of the Gospels with you, in your pocket or your bag, in order to read a little bit every day.”


MY FINAL COMMENT: I love listening to the Holy Father and the way he speaks Italian. He does it as rank and file Italians speak and he has a wonderful Italian sense of humor, very dry. In his homily at the parish church yesterday, he told the congregation as he told those gathered eariler in the day for his Angelus address at St. Peter's that they should bring a small book of the Gospels with them when they travel. They should keep it in their pocketbook or pocket. But at the Mass he told the congregation that they could take this small book of the Gospels out of their pocketbook or pocket while on the bus, then he realized what Roman buses are like and told them of course they would have to watch their pockets and pocket books on the bus! 

Oh, how true and take it from one who knows first hand!




6 comments:

Anonymous said...

Good morning Father,

I too love listening to the Holy Father. He really has a way of speaking that gets to one's heart.



John Nolan said...

St Patrick was Romano-British, not English - the Anglo-Saxon invasions had yet to take place. Two-and-half centuries later the English, now Christian, took the Gospel to their ancestral lands in Germany; St Boniface, the Apostle of Germany, hailed from Crediton in Devonshire.

But neither Patrick nor Boniface would be approved of by Pater Ignotus, since they were clearly imperialists imposing their own cultural values on indigenous peoples.

Anonymous 2 said...

John:

How much violence accompanied the missionary activities of St. Patrick and St. Boniface?

How much violence accompanied missionary work in the Americas? For a perspective consider the views of Dominican priest Bartolemé de las Casas:

http://en.wikipedia.org/wiki/Bartolom%C3%A9_de_Las_Casas

Gene said...

How much violence accompanied the Children of Israel moving into Canaan?
You libs think that any historical event accompanied by violence or slavery negates any benefit derived from said event. Ewww, violence….ewww, slavery. Violence is an unavoidable fact of history. It will always be with us, always be necessary.
As regards slavery and "Manifest Destiny," one cannot read back into history 20th century moral and value judgements. It was what it was. Libs and the Left want to use these things to instill guilt in everybody so we will let them have their progressive way. It is nonsense.

Anonymous 2 said...

Bartolem√© de las Casas was not projecting back 20th century moral and value judgments. He was a contemporary of the relevant events. Was he a “lib”? Was he a “leftie”?

Gene said...

I know who las Casas was. There have always been those who protested or spoke out against philosophies and mindsets that were current in their day. But we, in our modernist/progressive arrogance,
revise and revile history based upon our own flawed philosophies and mindsets.