Traditional Propers for
  
  Septuagesima Sunday  
  
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  Vestments:  Violet 
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  INTROIT 
  Psalm 17: 5, 6, 7 
  The sorrows of death 
  surrounded me, the sorrows of hell encompassed me; and in my affliction 
  I called upon the Lord, and He heard my voice from His holy temple. -- 
  (Ps.17. 2, 3). I will love Thee, O Lord, my strength: the Lord is my 
  firmament, my refuge, and my deliverer. V.: Glory be to the Father, and 
  to the Son, and to the Holy Ghost. As it was in the beginning, is now, 
  and ever shall be, world without end. Amen. 
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  COLLECT 
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  Graciously hear, we beseech Thee, 
  O Lord, the prayers of Thy people, that we, who are justly afflicted for 
  our sins, may for the glory of Thy Name, be mercifully delivered. 
  Through our Lord . . .  
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EPISTLE 
  1 Corinthians 9: 24-27; 10: 1-5 
  Brethren, Know you not that 
  they that run in the race, all run indeed, but one receiveth the prize? 
  So run that you may obtain. And every one that striveth for the mastery 
  refraineth himself from all things; and they indeed that they may 
  receive a corruptible crown; but we an incorruptible one. I therefore so 
  run, not as at an uncertainty; I so fight, not as one beating the air: 
  but I chastise my body, and bring it into subjection: lest perhaps when 
  I have preached to others, I myself should become a castaway. For I 
  would not have you ignorant, brethren, that our fathers were all under 
  the cloud, and all passed through the sea, and all in Moses were 
  baptized, in the cloud and in the sea: and did all eat the same 
  spiritual food, and drank the same spiritual drink: (that they drank of 
  the spiritual rock that followed them: and the rock was Christ.) But 
  with most of them God was not well pleased.  
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  GRADUAL 
  Psalm 9, 10, 11, 19, 20 
  A Helper 
  in due time in tribulation: let them trust in Thee who know Thee: for 
  Thou hast not forsaken them that seek Thee, O Lord. V.: For the poor man 
  shall not be forgotten to the end: the patience of the poor shall not 
  perish for ever: arise, O Lord, let not man prevail. 
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  TRACT 
  Psalm 129: 1-4 
  Out of the depths I have 
  cried to Thee, O Lord: Let Thine ears be attentive to the prayer of Thy 
  servant. V.: If Thou, O Lord, wilt mark iniquities: Lord, who shall 
  stand it? V.: For with Thee there is merciful forgiveness, and by reason 
  of Thy law I have waited for Thee, O Lord. 
    
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GOSPEL  
  Matthew 20: 1-16 
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  At that time 
  Jesus spoke to His disciples this parable: The kingdom of God is like to 
  a householder who went out early in the morning to hire laborers in his 
  vineyard. And having agreed with the laborers for a penny a day, he sent 
  them into his vineyard. And going out about the third hour, he saw 
  others standing in the market place idle, and he said to them: Go you 
  also into my vineyard, and I will give you what shall be just. And they 
  went their way. And again he went out about the sixth and ninth hour: 
  and did in like manner. But about the eleventh hour he went out and 
  found others standing, and he saith to them: Why stand you here all the 
  day idle? The say to him: Because no man hath hired us. He saith to 
  them: Go you also into my vineyard. And when evening was come, the lord 
  of the vineyard saith to his steward: Call the laborers and pay them 
  their hire, beginning from the last even to the first. When therefore 
  they were come that came about the eleventh hour, they received every 
  man a penny. But when the first also came, they thought that they should 
  receive more: and they also received every man a penny. And receiving it 
  they murmured against the master of the house, saying: These last have 
  worked but one hour, and thou hast made them equal to us that have borne 
  the burden of the day and the heats. But he answering said to one of 
  them: Friend, I do thee no wrong; didst thou not agree with me for a 
  penny? Take what is thine and go thy way: I will also give to this last 
  even as to thee. Or, is it not lawful for me to do what I will? Is thine 
  eye evil, because I am good? So shall the last be first, and the first 
  last. For many are called, but few chosen. 
   
  
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  OFFERTORY  
  Psalm 91: 2 
  It is 
  good to give praise to the Lord, and to sing to Thy Name, O Most High.
   
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  SECRET 
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  Receive our offerings and prayers, 
  we beseech Thee, O Lord, and both cleanse us by these heavenly 
  mysteries, and graciously hear us. Through our Lord Jesus Christ, Thy 
  Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, 
  God, world without end. Amen. 
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  PREFACE 
  (Preface of the Most Holy Trinity) - It it truly meet and just, right 
  and for our salvation, that we should at all times, and in all places, 
  give thanks unto Thee, O holy Lord, Father almighty, everlasting God; 
  Who, together with Thine only-begotten Son, and the Holy Ghost, art one 
  God, one Lord: not in the oneness of a single Person, but in the Trinity 
  of one substance. For what we believe by Thy revelation of Thy glory, 
  the same do we believe of Thy Son, the same of the Holy Ghost, without 
  difference or separation. So that in confessing the true and everlasting 
  Godhead, distinction in persons, unity in essence, and equality in 
  majesty may be adored. Which the Angels and Archangels, the Cherubim 
  also and Seraphim do praise: who cease not daily to cry out, with one 
  voice saying:  
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  COMMUNION 
   
  Psalms 30: 7, 18  
  Make Thy 
  face to shine upon Thy servant, and save me in Thy mercy: let me not be 
  confounded, O Lord, for I have called upon Thee. 
   
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  POST COMMUNION - 
  May Thy 
  faithful people, O God, be strengthened by Thy gifts; that in receiving 
  them, they may seek after them the more, and in seeking them, may 
  receive them for ever. Through our Lord Jesus Christ, Thy Son, who 
  liveth and reigneth with Thee. . . 
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3 comments:
JANUARY 24, 2018
6000 hits a day?
http://eucharistandmission.blogspot.it/2018/01/6000-hits-day.html
From a Knoxville Latin Mass newsletter (which may have gotten it from somewhere else): The collect, secret, and postcommunion prayers for the three Sundays of the season of Septuagesima, as they are found today in the 1962 missal, are word-for-Latin-word identical with those in the Gregorian sacramentary used in the time of Charlemagne twelve hundred years ago. (Click here if you'd like to compare these propers on pages 25-26 of Charlemagne's sacramentary online, with the Latin propers in the Campion pew missal or in your own Latin-English hand missal.)
Indeed, these proper orations are thought to have already been several centuries old at the time of Charlemagne, dating back at least to the time of Pope Gregory the Great (before 600 AD). So those of us who attend the extraordinary form Mass of Septuagesima this Sunday will hear words hallowed by 12 to 15 centuries of continuous use in the liturgy of the Church. Though these pearls of Christian antiquity (along with the Sundays of Septuagesimatide themselves) are missing from the newer ordinary form missal and calendar.
There is no need for Septuagesima in the Novus Ordo because Lent no longer involves fasting. In other words, there is no need to prepare for a fast that does not exist. So the argument for the reinstatement of Septuagesima should begin with bringing back the Lenten fast.
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