Wednesday, December 23, 2009

PORNOGRAPHY: Adult bookstores are now in the home!

This is a good article by Fr. Stephen Rossetti, a priest psychologist, who has treated priests with psychological and addictive problems for many years. As a priest, I can tell you that more and more men and some women are confessing the sin of viewing pornography on their computers and televisions. Some I believe are like "social drinkers" it is not an addiction but a form of recreation, although certainly immoral and sinful. But for others, it is a true addiction that can destroy their lives. I think we need to be careful about over-reacting to those who confess this sin and also under-reacting and not encouraging them to continue to seek help through the Sacrament of Penance and other resources to help them overcome a bad habit that can become an awful addiction. Many children and teenagers have access to this stuff and more than likely viewing it without being able to discuss it with someone who will help them can lead them to a very corrupted and unhealthy view of sexuality and those who have sex. I think we need to be less puritanical and more open about discussing these matters and helping people who need help.

Internet pornography: raising the alarm

Fr Stephen J. Rossetti

Internet pornography is big business. In 2002, Web sites that peddled pornography and sex were the largest income generators of the Internet, exceeding both computer hardware sales and software sales.

Most of this traffic, 70 percent, occurs during normal business hours. One in six employees are having difficulties with online sexual activity. Two out of three companies have disciplined employees for misuse of the Internet, and 41 percent of those were using pornography. The most common word entered into search engines is "sex."

Most pornography on the Internet is legal, although it is an immoral industry that promotes the abusive exploitation of people. On the other hand, child Internet pornography is a crime. Internet child pornography in 2003 alone generated US$3 billion. In 2002, US customs officials estimated that 100,000 Web sites peddle child pornography. Twenty percent of young people who use the Internet regularly were exposed to unwanted sexual solicitations in the last year, a significant threat to their safety.

Forty million American adults regularly visit Internet pornography sites. Internet pornography can entice a vulnerable person, quickly escalating into an addiction. The Internet encourages escapism in some users and may lead to a kind of dissociative state. Developing an Internet fantasy life may be used to substitute for one's real life, particularly if one's real life is perceived as unsatisfying.

Internet porn is doubly powerful by combining the addictive nature of the Internet with the addictive nature of sex. While most users of Internet pornography would clinically be considered to be "recreational," there are a significant percentage who are vulnerable to becoming addicted.

Internet pornography has a "Triple A Engine" which fuels its use: Anonymity, Accessibility and Affordability. It appears anonymous because one can use it in the privacy of one's office or room, and not visit an "adult" bookstore. It is accessible 24 hours a day. And it is affordable: many sites are free although there are pay sites.

But Internet use is not completely anonymous, and the FBI regularly conducts stings which result in numerous arrests, occasionally including priests. Some priests have gone to jail for using Internet child pornography.

It seems that there are no victims or any moral consequences. This is not true. Men and women pose for these pictures. There is a denigrating and abusive industry that promotes the sexual victimisation of individuals for financial profit, including children. Plus, men and women who view such materials are committing an immoral act and thus they, too, are harmed.

Sadly, many individuals have found out that Internet pornography use can lead to tragic consequences. Internet sexual behavior is now one of most frequent reasons cited for divorce. Moreover, individuals, including minors, are lured into sexual victimisation by predators. Also, people who are hooked on pornography may lose their families, their social lives and their jobs.

Parishioners are increasingly confessing the sin of Internet porn use and pastors will find it helpful to know when the problem requires psychotherapeutic attention. Some signs of an Internet sex addiction: (1) increasing use of the Internet with an inability to curtail it; (2) insisting on being left alone when using the computer and resenting intrusions; (3) not meeting one's real life relationship obligations and/or work responsibilities; (4) staying up late at night and being tired in the early morning; (5) lying about or hiding one's computer use and Internet bills; (6) living a fantasy life online and using a false identity.

Addicted persons may spend hours viewing Internet porn or engaging in sexually charged conversations on the Internet. They may use false or altered identities. They frequently find their real life relationships suffering due to a lack of attention. They become secretive about their double life and try to hide their behaviour. They resent interruptions or any attempt to curtail their addiction.

Such behaviour can escalate into masturbating while online or scheduling a real-life sexual liaison with someone met on the Internet. The destructive possibilities of such sexual encounters are obvious.

Those who are particularly vulnerable are isolated, dependent individuals suffering with low self- esteem. They may have limited social skills and use the Internet to manage stress. People with depressive symptoms may be tempted to use cybersex to medicate their depression and to bolster their self-esteem.

In short, for many addicted to cybersex, it becomes a dysfunctional search for connection and relationship. Hence, any long term successful treatment will include, not only prevention steps to limit online sexual activities, but also developing life-giving, mature, chaste relationships with "real" people.

Men tend to be sexually aroused by visual stimuli, hence the predominance of men using visual pornography. Women, on the other hand, tend to become sexually aroused through relationships, hence their use of sexually explicit chat rooms. However, these are general trends. Some women do use visual pornography and many men frequent sexual chat rooms.
Professional help

Parishioners who are engaged in Internet sexual behaviours as an addiction will likely benefit from professional care and/or attendance at self-help groups or other 12-step groups for sex addicts. There are resources available on a number of Web sites such as:,, and scarecovery. org.

Individuals with Internet sex problems can take steps to minimise or prevent such problems in their own living places. They can buy software that limits access to sex sites. Similarly, some Internet service providers provide family-friendly usage and block access to objectionable sites. Do a net search for "family-oriented Internet service providers" to find an appropriate one.

Using one's own real name in an e-mail address and Internet interactions can decrease the feeling of anonymity and likelihood of developing an online fantasy persona. One of the addicting aspects of the Internet is its inherent escapism. People often use false identities, attempting to preserve their anonymity and sometimes presenting an idealised image to others.

For example, shy and inhibited individuals with negative body images may try to present themselves as outgoing and athletic. At times, adults who sexually prey on vulnerable teens may take on the persona of an adolescent.

Leaving the computer in a public space and limiting its use to daylight hours can decrease anonymity. It is particularly dangerous for those with cyberaddictions to use their computers late at night in a private space. Putting computers in hallways or common rooms and leaving the computer screen facing others can be a deterrent to illicit computer use.

Confiding in some close friends or getting an online sponsor and regularly revealing one's Internet usage in total can be a way of putting some accountability in place.

The Church is well advised to enact policies and procedures to detect, prevent and respond to Internet misuse. We are naïve in believing there are no problems with the thousands of people the Church employs in its chanceries, schools, hospitals, rectories and other institutions.

Several studies have brought to light a surprising percentage of individuals admitting to using their work computers for sexual pursuits. Typically, 12 percent of women and 20 percent of men admit using their computers at work for sexual purposes.

It is safe to say that some employees in our institutions are using their work computers for illicit sexual activities. It is important for the life and health of our institutions, and for the individuals involved, to uncover these problems and to take appropriate action, including steps toward healing and prevention.

Essential for any institution with a central server linked to the Internet is a monitoring program. These software programs provide printouts of which Internet sites are visited and for how long. Such monitoring is becoming standard practice in industry; 63 percent of large and medium sized companies are monitoring employees' computer usage, and the percentage is rising. However, employees should be notified up front.

Finally, whenever personnel changes occur, including our pastors, there ought to be an audit of the individuals' computers. This will reduce false allegations, should pornography be discovered. And it provides a concrete step toward providing accountability of computer usage.

The Internet is a wonderful instrument when used with prudence. It can be used to educate people in a healthy understanding of human sexuality. But Internet cybersex has already become a major threat. It is big business; it is highly addictive; it is morally wrong; and it can be dangerous. If child porn is involved, it is illegal and those caught will go to jail. It is time to publicly raise the alarm with all our Catholic people.

Father Stephen Rossetti is a licensed psychologist, president of the Saint Luke Institute, and a priest of the Diocese of Syracuse in the United States. His latest book is 'The Joy of Priesthood' (Ave Maria Press). In 2003, he was invited by the Vatican to attend a symposium on child sexual abuse sponsored by the Pontifical Academy for Life. Among those present were Archbishop Elio Sgreccia, Vice President of the Pontifical Academy for Life, Cardinal Francis Arinze and Cardinal Joseph Ratzinger.

This article is reprinted from the February 2006 issue of 'The Priest' Magazine.


-Brian said...

Ahhh...back to the place rife with mad dogs and Englishmen?

It was true, that for so long a time rape was considered to be all about sex. It’s not. It’s about power. I think the same is true about pornography. It seems to me that pornography is all about power. Sex is the carrot before the horse, so to speak. Pornography (previously known as smut in the non-politically correct era) is the huge industrial entity described by Fr. Rossetti and again, as he has done well to show, so much more. Self idolatry, narcissism, immature egocentricity, and the sense of hedonistic control over oneself lead the sinner to steep in it. It is a fallacious instrument of empowerment in the face of those who sense a significant loss of power in their living.

As a parent, pornography will come up with our adolescents (the powerless?). If you try to explain to an undeveloped limbic system in a naturally egocentric adolescent that the fruits of pornography are bad...forget it! Hormones, hormones, hormones! At the very least your integrity will suffer a huge hit, and at the most they will laugh at you behind your back. This is not good for a parent.

However, if one explains how to segment the virtuous fruit of sacramental progeneration and marital unity from the vice full sense and idea of power accomplishment (that is dominating your will over another) adolescents do connect. They understand you are not denying passion (which is self evident); they do understand one is not denying virtuous functionality (sharing), but properly indicting a fruit averted to vice.

Maybe this is not so true with adults. Yet, I think that the idea of fallacious power enablement is more affective here. When catholic adults feel that their lives are out of control, indomitably disorganized, enslaved to circumstances and accordingly choose to dwell in pornography; verse that, with the rationale of ‘properly indicting a passion averted to vice’ will not hold water.

However, the Truth of humility will. Mostly, I believe that Catholics become blinded to the meaning of humility. Many have lost sense that the ownership of their lives rests with the Author of Life. We live our lives as His creatures. With free will, we listen to Him as he speaks to us in persons and circumstances he puts in our way, and advance our living, once again with free will, from those conversations. When we come upon an affection of powerlessness this should be seen as His time, no? So, then we call out to him in prayer, devotion, charisms, and persistence, that He may give gifts of aide which strengthen us in perseverance or movement in change. Here we exercise power over our selves (not powerless). We draw upon God’s love, and love Him in return with the work entailed in patience, meekness, and ...humility. Although this may seem a far cry from exercising power in the secular sense (we are not a secular people!) it will show results. How? If we believe... things such as calmness, satisfaction, and fitness will arrive on the doorstep of our lives. We collaborate with God...we love Him.

However, the momentary euphoria of baseless self adoration will pass with clear termination and craving for re-establishment. This is the consequence of pornography, virtual relationship, self abuse, or the fallacious power of one. These so-called power enablers are so fragile and weak. They perish and demand to be re-acquired; and seemingly you don’t need God to get them (original sin?). Thus, addiction begins.

Gone are the shadowy smut panderers of my youth. Pornography is available with the click of a switch anywhere, anytime; unless, we remember who the Author of Life is and who we are. So, here is my openness... out in the sun with Fido and a Cockney lean.

Gene said...

The entire country is obsessed with sex, drugs, and violence.

Anonymous said...

"Self idolatry, narcissism, immature egocentricity, and the sense of hedonistic control over oneself lead the sinner to steep in it. "
So very, very, true!

The collateral victims are those in the lives of the pornagraphy producers and consumers. Those producers and consumenrs are so steep into the above quotation that they are unable (and unwilling) to see outside of the mirror-lined box their heads are in so as to understand the pain they cause to those in their lives, and also to themselves.

to play a bit of 'devil's advocate' next and get to a hopefully thought provoking question:

pinanv525 said...
The entire country is obsessed with sex, drugs, and violence.

What's wrong with that?
Sex is natural, drugs are just pharmaceuticals, and violence is an expression of the fight or flight response.

Also, the obsession with them sells newspapers, magazines, products in commercials, promotes entreprenuership, capitalism, and keeps money flowing-which we ALL benefit from.

In all seriousness I ask,if the obsession came to a screeching halt, then what?

-Brian said...

To answer this quote "if the obsession came to a screeching halt, then what?"

A child might cup a chin in its hands and look deeply behind the eyes of the formerly obsessed and say something like, "there you are Peter"

-Brian said...

On further thought to Anonymous’ comment, and pushing quotes from Peter Pan aside, Anonymous has raised a point that is heard in many Catholic social justice discussions; to wit, “what about the swine-herdsmen?” It refers to the event in Luke 8 where Jesus exorcized in the territory of Gerasenes. In this gospel story Jesus let demons enter a herd of swine which then drown. The swine-herdsmen (cultivators of forbidden food!) then raised the news of “what had happened” throughout that territory. The discussion moves around the issue of justice for the swine-herdsmen, after all they lost their stock.

Anonymous asks us the same question couched differently. The point is made (as the devil’s advocate) for the service industry that has grown up to profit from sex, drugs, and violence, and the contribution this makes to stimulating the national economic system’s cash flow. After all the “screeching halt” would ruin those profiteers and others.

Nihilism does not draw justice to its benefit. It draws justice to its demise. Like the swine-herdsmen the profiteers previously mentioned exploit vice-full means to reach a supposed benefit. The end does not justify the means. The swine-herdsmen in the gospel story knew this and in Lk. 8:37 (NAB) it tells, “The entire population of the region of the Gerasenes asked Jesus to leave them because they were seized with great fear.” God speaks in justice. Those people feared for their ruination and so should those profiteers.

So, “if the obsession came to a screeching halt, then what?” I think the fruit would be conversion, virtuous love, hardship, and suffering. Yet, do not all of those things espouse one to the Lord? I think that is a just end.