Wednesday, February 9, 2011
FASTEN YOUR SEATBELTS, THE REFORM OF THE REFORM MAY BE KICKED UP A NOTCH! WHAT WILL IT MEAN?
Copied from the New Liturgical Movement blog:
Wednesday, February 09, 2011
Motu Proprio on a New Liturgical Movement?
by Gregor Kollmorgen
Andrea Tornielli, the most reliable vaticanista of this pontificate, has the following news, which we give you here in an NLM translation:
In the coming weeks a document of Benedict XVI will be released which reorganizes the competences of the Congregation for Divine Worship, entrusting it with the task of promoting a liturgy more faithful to the original intentions of Vatican II, with less room for arbitrary changes and for the recovery of a dimension greater sacredness.
The document, which will take the form of a motu proprio, is the fruit of a long maturation - it has been reviewed by the Pontifical Council for the Interpretation of Legislative Texts and the offices of the Secretariat of State -, and is motivated mainly by the transfer of jurisdiction over matrimonial cases to the Roman Rota. These are the so-called "ratum sed non consummatum" causes, i.e. regarding the marriages which took place in church but have not been consummated because of the lacking carnal union of the spouses. There are about five hundred cases a year, and they mainly affect some Asian countries where there are still arranged marriages with girls of a very young age, but also Western countries for those cases of psychological impotence to perform the conjugal act.
Losing this section, which will go to the Rota, the Congregation of Divine Worship will de facto not be concerned anymore with the sacraments and retain only jurisdiction in matters liturgical. According to some authoritative leaks, a passage of the motu proprio of Benedict XVI might explicitly mention that "new liturgical movement" of which has spoken in recent days Cardinal Antonio Cañizares Llovera, speaking during the consistory of last November.
Cañizares told Il Giornale, in an interview published on the eve of last Christmas: "The liturgical reform was carried out with great haste. There were very good intentions and a desire to apply Vatican II. But there was precipitancy... The liturgical renewal was seen as laboratory research, the fruit of imagination and creativity, the magic word then." The cardinal, who had not been unbalanced in talking about the "reform the reform", had added: "What I see as absolutely necessary and urgent, according to what the the Pope wishes, is giving life to a new, clear and vigorous liturgical movement throughout the entire Church", to put an end to "arbitrary deformations" and the process of "secularization, which unfortunately is at work even inside the Church."
It is known how Ratzinger has wanted to introduce in the papal liturgies significant and exemplary gestures: the cross at the center of the altar, communion kneeling, Gregorian chant, the space for silence. It is known how much he values beauty in sacred art and how much he considers it important to promote Eucharistic adoration. The Congregation for Divine Worship - which some would also like to rename [sc. Congregation] for the Sacred Liturgy or for Divine Liturgy - will thus have to concern itself with this new liturgical movement, also by opening a new section of the dicastery dedicated to sacred art and music.
My comments and suggestions: As everyone knows I am clairvoyant, but maybe not. So within this context I offer my suggestions to the Congregation for Divine Liturgy for this New Liturgical Movement and Reform of the Reform within the context of continuity:
As it concerns the Extraordinary Form of the Mass--keep it as it is and for extraordinary purposes to be determined pastors.
As it concerns the Ordinary Form of the Mass:
Keep the reformed calendar and lectionary although minor adjustments may be needed for both and an extra year added, such as year "D" where the EF lectionary can be used during that year, but adjusted to the new calendar.
Have two forms of the "Modern, Reformed Rite:"
A. The Pauline Rite (with all its adaptations and flexibility), but with mandates for the proper decoration of the altar, either ad orientem or pro-populum celebrations, either the vernacular or Latin, kneeling for Holy Communion and receiving on the tongue. The Introit, offertory antiphon and communion antiphon should always be sung or spoken, never substituted by something else musical.
B. The Traditional Rite, which is the order and rubrics of the 1965 reformed missal, in either Latin or the Vernacular, but still using the reformed calendar and lectionary and the reformed prayers, including additional prefaces, Eucharistic prayers, etc of the 2002 Roman Missal, typical edition in Latin and now being revised in English.
Now that would be the reform of the reform but within continuity, not only with the Church prior to the Second Vatican Council, but within continuity of 40 + years of experience.