Wednesday, January 27, 2010

US bishops: Enact genuine health reform, oppose current language on abortion, conscience protection

The following is a letter released yesterday to the United States House of Representatives from the Pro-life Committee of the United States Conference of Catholic Bishops. The Church believes that "orthodoxy" which really means "right worship" should lead to "ortho-praxis", the right practice of our orthodox faith. In other words, worship (faith) and praxis, (good works) walk hand-in-hand. Fortunately for us as Catholics, we don't go it alone, but rely upon our Shepherds to lead the way even in secular matters that should indeed be informed by faith and good works.

United States Conference of Catholic Bishops
3211 FOURTH STREET NE • WASHINGTON DC 20017-1194 • 202-541-3000
WEBSITE: WWW.USCCB.ORG/HEALTHCARE • FAX 202-541-3339

January 26, 2010

United States House of Representatives
Washington, DC 20515

Dear Representative:
On behalf of the United States Conference of Catholic Bishops (USCCB), we strongly urge
Members of Congress to come together and recommit themselves to enacting genuine health care
reform that will protect the life, dignity, consciences and health of all. The health care debate, with
all its political and ideological conflict, seems to have lost its central moral focus and policy priority,
which is to ensure that affordable, quality, life-giving care is available to all. Now is not the time to
abandon this task, but rather to set aside partisan divisions and special interest pressures to find
ways to enact genuine reform. Although political contexts have changed, the moral and policy failure
that leaves tens of millions of our sisters and brothers without access to health care still remains. We
encourage Congress to begin working in a bipartisan manner providing political courage, vision and
leadership. We must all continue to work towards a solution that protects everyone’s lives and
respects their dignity.
The Catholic bishops have long supported adequate and affordable health care for all,
because health care is a basic human right. As pastors and teachers, we believe genuine health care
reform must protect human life and dignity, not threaten them, especially for the most voiceless and
vulnerable. We believe health care legislation must respect the consciences of providers, taxpayers,
and others, not violate them. We believe universal coverage should be truly universal and should not
be denied to those in need because of their condition, age, where they come from or when they arrive
here. Providing affordable and accessible health care that clearly reflects these fundamental
principles is a public good, moral imperative and urgent national priority.
Whatever the legislative process and vehicle, the U.S. Catholic bishops continue to urge the
House and Senate to adopt legislation that:
• Ensures access to quality, affordable, life giving health care for all;
• Retains longstanding requirements that federal funds not be used for elective abortions or
plans that include them, and effectively protects conscience rights; and,
• Protects the access to health care that immigrants currently have and removes current barriers
to access.
In addition to meeting these moral criteria, restraining costs and applying them equitably across the
spectrum of payers, will make this bill more acceptable to more people. Although recently passed
legislation in the House and Senate may not move forward in either of their current forms, there are
provisions in the bills that should be included in -and some that should be removed from- any
proposals for health care reform.

Accessible and Affordable Health Care for All
Health care is a social good, and accessible and affordable health care for all benefits
individuals and the society as a whole. The moral measure of any health care reform proposal is
whether it offers affordable and accessible health care to all, beginning with those most in need. This
can be a matter of life or death, of dignity or deprivation.
The Senate and House bills make great progress in covering people in our nation. However,
the proposed bills would still leave between 18 and 23 million people in our nation without health
insurance. This falls far short of what is needed in both policy and moral terms.
The bishops support extending Medicaid eligibility to people living at 133 percent of the
federal poverty level or lower. However, states should not be burdened with excessive Medicaid
matching rates, particularly during the economic downturn. Cost-sharing and premium credits should
be offered to assist low-income families purchase insurance coverage and to make coverage more
affordable. We urge that the best affordability elements of the House and Senate bills be included.
Protecting Human Life and Conscience
Disappointingly, the Senate-passed bill in particular does not meet our moral criteria on life
and conscience. Specifically, it violates the longstanding federal policy against the use of federal
funds for elective abortions and health plans that include such abortions -- a policy upheld in all
health programs covered by the Hyde Amendment as well as in the Children’s Health Insurance
Program, the Federal Employees Health Benefits Program, and now in the House-passed “Affordable
Health Care for America Act.” We believe legislation that fails to comply with this policy and
precedent is not true health care reform and should be opposed until this fundamental problem is
remedied. The bill’s provision against abortion funding should have the same substantive policy as
the Hyde amendment and parallel provisions in current law, should cover every program in the
legislation, and should be as permanent as the funding provided by the bill. The House-passed
language meets these criteria.
The bill passed by the House (and to a lesser extent the Senate-passed bill) recognizes the
need to protect conscience rights on abortion. However, provisions in both bills pose a threat to
conscience that is not limited to abortion. That threat needs to be removed before any final bill is
passed. Current federal law permits the accommodation of a wide range of religious and moral
objections in the provision of health insurance and services. For example, currently insurers are free
under federal law to accommodate purchasers or plan sponsors with moral or religious objections to
certain services. The proposed healthcare bills would change that by imposing new mandates to cover
certain services as “essential benefits,” including certain specified categories such as “ambulatory
patient services,” “prescription drugs,” and “preventive” services. Within these categories, the bills
designate an Executive Branch official to define what specific services plans must cover. Thus, any
item or service defined as “essential” must be provided—regardless of a conscientious objection on
the part of the insurer, purchaser, or plan sponsor. The freedom that insurers, purchasers, and
sponsors currently enjoy under federal law to offer or purchase health plans that are not morally or
religiously objectionable to them would then be lost. In addition, because the bills give the Executive
Branch the authority to regulate the selection of providers by health plans, these plans may also be
newly required to exclude providers because they have a conscientious objection to particular
procedures.

It is critical that the final bill retain the freedom of conscience that insurers, purchasers, plan
sponsors, and health care providers currently have under federal law. Such a protection would not
amend any other federal law, or affect any state or local law, but instead prevent only the new law
from imposing new burdens on conscience. This would not affect a sea change regarding conscience
protection, but instead would prevent one.
Immigrants and Health Care Coverage
We strongly support the position of the House bill that does not prohibit undocumented
persons from using their own money to access the new health-care exchange. To proactively prohibit
a human being from accessing health-care is mean-spirited and contrary to the general public health.
We also support removal of the five-year ban on legal immigrants accessing federal means-tested
health care plans, such as Medicaid. Legal immigrants, who pay taxes and are on a path to
citizenship, should be able to access programs for which their taxes help pay.
We will continue to work vigorously to advance true health care reform legislation that
ensures affordability and access, keeps longstanding prohibitions on abortion funding, upholds
conscience rights, and addresses the health needs of immigrants. These are not marginal matters, but
essential to real reform. We hope and pray that both the Congress and the country will come together
around genuine health care reform that protects the life, dignity, consciences and health of all.
Sincerely,
Bishop William F. Murphy
Diocese of Rockville Centre
Chairman
Committee on Domestic Justice
and Human Development
Cardinal Daniel DiNardo
Archdiocese of Galveston-Houston
Chairman
Committee on Pro-life Activities
Bishop John Wester
Diocese of Salt Lake City
Chairman
Committee on Migration

1 comment:

pinanv525 said...

Well, the Church needs to get her numbers right. Many of the "mythic" uninsured are uninsured by choice. The Bishop is buying into the propaganda numbers of the Left.

I believe it is foolish to allow illegal aliens (that's "illegal," not "undocumented" (PC nonsense)to avail themselves of our health care system in any systematic way.
If they get hit by a car, then treat them in some ER somewhere and ship them home.

Anyone must be treated in any ER in this country now. That takes care of acute health care (although every street person and Obama constituent uses the ER like a doctor's office now for runny noses and coughs). I don't think the "mythic" poor ( I say "mythic" because the "poor" are the modern equivalent of Rousseau's "noble savage," which was way overrated even then)and homeless should be allowed elective surgery, anyway. We are already paying for felons in prison to get knee replacements and other surgeries that many of those with health care choose not to have. We've gone nuts in our guilt and hand wringing over the poor. It has become a neurotic disorder rather than genuine altruism. The Church does not need to encourage this or participate in it.

The well-meaning Church and Christians are naively contributing to the very forces that will choke the goose that laid the golden egg (free enterprise capitalism) so there will be no health care, retirement, or anything else.