Pope: Without the Eucharist, Every Effort of the Church Is Vain
During day-trip Mass, Francis reminds
faithful: ‘It’s beautiful to be couriers of hope, simple and joyful
distributors of the Easter alleluia.’
VATICAN CITY — During a brief day trip to two small Italian cities, Pope Francis stressed the centrality of the Eucharist in the life and actions of the Church, saying without Christ’s love and self-sacrifice, everything would be done in vanity, since everything Jesus did was for others.
“The Eucharist is not a beautiful rite, but it is the most intimate, the most concrete, the most surprising communion that one can imagine with God: a communion of love so real that it takes on the form of eating,” the Pope said April 20. (would not it have been better to say that the Eucharisst is not only a beautiful rite, but.....)
The Christian life begins again at each Mass, “where God satiates us with love. Without him, the Bread of Life, every effort of the Church is vain,” he said, and, quoting deceased local Bishop Tonino Bello, he said that “works of charity are not enough, unless those works are done with charity.”
“If love is lacking in those who do the works, if the source is lacking, if the point of departure is lacking, which is the Eucharist, then every pastoral commitment is merely a whirlwind of things,” rather than an act of service.
Pope Francis spoke during Mass in the Italian town of Molfetta. He traveled to the city after making a brief visit to Alessano as part of a half-day trip to mark the 25th anniversary of the death of Bishop Antonio Bello, known as “Don Tonino,” an Italian bishop whose cause for beatification opened in 2007.
In his homily, Francis said whoever receives the Eucharist takes on the face and mentality of the Lord, who is the Bread that was broken for us. And this Bread, he said, does not “rise with pride,” but is given to others.
People who receive the Eucharist, he said, “cease to live for themselves, for their own success, to have something or to become someone, but they live for Jesus, as Jesus, which is for others.”
Quoting Bishop Bello, Francis said the Eucharist “does not support a sedentary life,” and that, without rising from the table, one remains an “unfulfilled sacrament.” He asked those present to question themselves as to how they leave every Mass and whether or not they go out as “people of communion.”
He then emphasized the importance of the word of God, which he said is a second element that can be taken from the day’s Gospel reading from John, in which the disciples asked themselves: “How can this man give us his flesh to eat?” after Jesus spoke about the need to eat his flesh in order to obtain salvation.
“Many of our words are similar to this,” the Pope said, noting that some people might ask: “How can the Gospel solve the problems of the world? What use is it to do good in the midst of so much evil?”
By doing this, “we fall into the error of that people, who were paralyzed by discussion about the words of Jesus, rather than ready to welcome the change of life asked by him,” Francis said, adding that these people did not understand that the words of Jesus were the path to life.
Jesus, he said, “does not respond according to our calculations and the conveniences of the moment, but with the ‘Yes’ of his whole life. He does not look for our reflections, but our conversion.”
Pointing to the conversion of Saul, who later became St. Paul, Pope Francis noted how, when Saul was thrown from his horse, he was told to rise, go into the city and do what he would be asked.
“The first thing to avoid is staying on the ground” or staying “gripped by fear,” he said, stressing that a true apostle of Jesus “cannot simply get along on small satisfactions,” but must always get up and look forward.
And, just as Saul was told to go into the city, each Christian is also told to go, rather than staying “closed in your reassured spaces,” he said. “Risk!”
Christian life “must be invested in Jesus and spent for others,” he said, adding that a disciple cannot remain stationary after the Resurrection, but must “go out, regardless of the problems and uncertainties.”
“We are all called, in whatever situation we find ourselves, to be bearers of paschal hope” and to be “servants of the world, but resurrected, not employed; without ever complaining, without ever resigning ourselves.”
He added: “It’s beautiful to be couriers of hope, simple and joyful distributors of the Easter alleluia.”
7 comments:
Does it sound like Francis assumes that one's benefit from the Mass comes primarily from reception of communion? The Mass as Meal, which is secondary to the Mass as Sacrifice. That we are a "people of communion", rather than a people of sacrifice, worshiping God in the re-presentation of the Sacrifice of the Cross?
Agree with Henry. Thinking the same, I referenced the Baltimore Catechism which notes communion as a fruit of the mass. Perhaps Francis was speaking from this perspective.
The Gospel reading yesterday is from St. John's Bread of Life discourse and "eating the Flesh and drinking the Blood" of Jesus or else you will not eternal life.
Pope Francis was focusing on the Eucharistic Banquet, receiving Holy Communion.
He has spoken eloquently in the past on the Sacrificial aspect of the Mass. It isn't either/or but both/and.
Ah. Context. Clears it up. Thank you, Fr. AJM.
"It isn't either/or but both/and"
True. But Catholics should know what is primary in the Mass--the perpetuation of the Sacrifice of the Cross. The faithful receive communion as a fruit of that sacrifice. One can celebrate the Sacrifice of the Mass without including the Rite of Communion of the Faithful (which at one time was not even included in the Roman Missal). But one cannot have the Eucharistic Banquet with no Sacrifice having been offered previously.
Baltimore Catechism says:
"The Mass is the same sacrifice as the sacrifice of the cross because in the Mass the victim is the same, and the principal priest is the same, Jesus Christ.
(a) Christ, though invisible, is the principal minister, offering Himself in the Mass. The priest is the visible and secondary minister, offering Christ in the Mass.
(b) The most important part of the Mass is the Consecration. In the Consecration bread and wine are changed into the body and blood of Christ who then is really present on the altar. Through the priest He offers Himself to God in commemoration of His death on the cross.
(c) The other most important parts of the Mass are the Offertory and the Communion. In the Offertory the priest offers to God the bread and wine that will be changed into the body and blood of Christ. In the Communion the priest and the people receive the body and blood of Our Lord under the appearances of bread and wine."
Together, and not to the exclusion of any, are the "most" important parts of the Mass.
By the flesh of the fruit of a tree and its effects was the First Adam and his descendants brought into an existence of sin and death;by the flesh on another tree, upon which hung the New Adam, were His spiritual descendants raised up to new life.
By the flesh of the fruit of one tree and its effects, were death and suffering brought down on the first Adam and his descendants.
By the flesh on the wood of another tree were the descendants of the New Adam raised up to new life. The one consumed brought death; the other worthily consumed, brings life.
By the flesh hanging from one tree was sin and death brought into the world; by the flesh hanging from the wood of another tree was Eternal life opened up to man. .
Through Christ the New Adam, who hung from the wood of a tree , and fruits that come from that, are His spiritual descendants raised up to new life.
Just as all die in Adam, so in Christ all will be brought to life...
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