This Friday morning, January 26, Pope Francis engaged in more damage control.
This is what His Holiness stated as reported by Vatican News
with my astute comments embedded in the text in RED.
Pastoral
blessings
It was "in this context of
evangelisation,” Pope Francis continued, that he wanted to mention the recent
Declaration Fiducia supplicans.
The purpose of the “pastoral and
spontaneous blessings” discussed in the Declaration, the Pope stressed, is to
“concretely show the closeness of the Lord and the Church to all those who,
finding themselves in different situations, ask for help to continue—sometimes
to begin—a journey of faith.” (This appears as a non-starter as I have had individual homosexuals
make appointments with me to discuss their situation. Often times they would
ask for a blessing or ask to go to Confession. I can count on one hand the
number of times I felt I could not offer absolution due to the nature of the
confession and no desire to repent; what is confessed is bragging. But in lieu
of absolution, I offer a blessing. I have had gay parishioners in couple
relationships who attend Mass together. They attend Mass! They receive the
blessings of the Mass to include the Final Blessing. They can attend
Benediction of the Most Blessed Sacrament and other liturgies that include
blessings. I just don’t get what the pope is saying. As far as FS, if I am
asked, and I have never been asked by a homosexual couple for a blessing
together, but if it does happen, I will offer a simply Sign of the Cross,
individually over both of them and ask that they be open to the moral teachings
of the Church.)
In this regard, the Pope emphasized two
points.
Firstly, he said, “these blessings, outside of any
liturgical context and form, do not require moral perfection to be received.” (Nor does attending Mass require moral perfection. This
statement is a smoke screen and insults our intelligence! Although one must be
in a state of grace to receive Holy Communion. I would say that about 80% or
more of Catholics who present themselves for Holy Communion are not in a state
of grace as they no longer go to Confession. They will have to explain
themselves to God at their particular judgement, not me.)
Secondly, he noted, “when a couple
spontaneously approaches [a minister] and asks for them, he is not blessing the
union, but simply the people who together have requested it.”
“Not the union,” the Pope stressed, “but
the persons, naturally taking into account the context, sensitivities, the
places where one lives, and the most appropriate ways to do it.”
(To be honest with you, if I were in a
sexual homosexual union, why in the name of God and all that is holy would I
ask a bishop, priest, or deacon to bless my lover and me together, especially
if I am in a civilly recognized “marriage” other than to bless the union? I
would be pissed off that the pope is saying my union can’t be blessed. Why
submit myself to a blessing if my union isn’t also blessed as I love my
partner and the union???? Again, as a priest, I would simply bless both, but
with individual Signs of the Cross. But I have to ask bishops, when your
priests start blessing couples at civil ceremonies and in church before the
altar and in a liturgical setting, will they be suspended and removed from a
parish like the Bishop of Covington, Kentucky recently did with two priests who
celebrate the TLM exclusively and said the reformed Mass did not preserve
enough of Catholic tradition and that the reformed Mass was not needed? Will
Cardinal Cupich treat the pastor of Saint Sabina in the same way—suspend him?
And when he liturgically blesses homosexual “married” couples will he be
suspended?????)