A well-celebrated OF Mass:
A well-celebrated OF Mass:
A well-celebrated EF Mass:
A well-celebrated EF Mass:
Faith and good works are to walk hand in hand. Some in the Church declare that the Ordinary Form of the Mass has created better Catholics than the Catholics we had prior to the reforms of the Mass. This means that Catholics are more conscious of the needs of the poor and now bring their faith to those in need.
I don't think there has ever been a study of Catholics prior to the Second Vatican Council and those afterward. Certainly, we've made some of the laity more "churchyfied" then they were, but for the vast majority of Catholics, it seems that in the years after Vatican II in which a spirit of rebellion from Church authority became commonplace that Catholics may be less inclined to bring their faith to home, work, play and to have a special outreach to the needy.
Now that the pope has said that Catholics who desire the EF Mass have a right to it and that local pastors must provide it for those who desire it, even if that means allowing an outside priest to do it, maybe we can determine what impact the Mass, either OF or EF has on Catholic sensibilities and living the faith in the market place.
Pope Benedict's words on the Most Holy Eucharist:
SUNDAY EUCHARIST AND THE WITNESS OF CHARITY
VATICAN CITY, 16 JUN 2010 (VIS) - At 7.30 p.m. yesterday in the basilica of St. John Lateran the Pope inaugurated the diocesan congress of Rome, which has as its theme this year: "'Their eyes were opened, they recognised Him and announced Him'. The Sunday Eucharist and the witness of charity". The congress is being held from 15 to 17 June.
"The faith", said Benedict XVI, "can never be taken for granted, because each generation needs to receive this gift through announcement of the Gospel and knowledge of the truth that Christ revealed to us. Thus the Church constantly strives to present the heritage of the faith to everyone. This also includes the doctrine on the Eucharist". Unfortunately, though, this doctrine "is insufficiently understood in its profound significance and in the relevance it has for believers' lives. It is important, therefore, for people to have a more profound knowledge of the mystery of the Body and Blood of the Lord".
On the subject of the Mass, the Holy Father highlighted how, "when it is celebrated with respect for liturgical norms, and with adequate attention for the importance of signs and gestures, it favours and promotes the growth of Eucharistic faith". In this context, he invited everyone "to rediscover the fruitfulness of Eucharistic adoration, ... and to ensure that our apostolic activity is not reduced to sterile activism; rather, that it be a testament to the love of God".
"Drawing nourishment from Him, we free ourselves from the bonds of individualism. And through our communion with Him, we ourselves become, all together, a single unit, His mystical Body. Thus we overcome the differences due to profession, social class or nationality because we discover that we are all members of one large family, that of the children of God in which each individual is blessed with a specific grace for the common good".
"When we receive Christ", the Holy Father explained, "the love of God expands inside us, radically modifying our hearts and making us capable of gestures which, by the contagious power of goodness, can transform the lives of people around us".
"For the disciples of Jesus", he went on, "witness of charity is not some passing sentiment; quite the contrary, it shapes their lives in all circumstances". At this point the Pope encouraged people to show "commitment in the delicate and vital area of education in charity, as a permanent dimension of individual and community life.
"Our city of Rome", he added, "calls Christ's disciples to a renewed announcement of the Gospel and to a clearer witness of charity". He also expressed his gratitude "to the people who work in various charitable structures, for the dedication and generosity with which they serve the poor and marginalised".
The Eucharist "requires us to become, and at the same time makes us capable of becoming, the bread broken for our brothers and sisters, meeting their needs and giving of ourselves. For this reason, a Eucharist celebration that does not lead us towards men and women where they live, work and suffer, to bring them the love of God, fails to express the truth it contains".
"In the present economic and social crisis, let us show solidarity with those who live in poverty, offering everyone the hope of a better tomorrow worthy of mankind", the Holy Father concluded.
Finally, the Pope invited young people not to be afraid "to chose love as the supreme rule of life, .. to love Christ in the priesthood, ... to create Christian families that live a faithful and indissoluble love, open to life".
1 comment:
Of course, people should be good Catholics both before and after Mass. But the primary purpose of the Mass is not to make better Catholics after Mass, but to offer proper worship to God. So isn't it the more important question, which form of Mass offers greater glory to God?
Post a Comment