ACTUALLY THE TITLE TO THIS ARTICLE SHOULD BE: POPE AND BISHOPS: WAKE UP!

My comments first: Let's face it, the crisis of the Church these past 50 years needs to be laid directly at the feet of those who caused it and can still reverse it. It is primarily the pope and the bishops in union with him. Priests and religious are bit players but very much a part of the 50 year crisis in the Church.

Who is responsible for the debacle of the sex abuse scandal. Surely the abusers are. But in fact the local bishops who managed their priests and thought more about the victimizer than the victims or potential victims and their families, is the actual cause. There is a bleeding heart mentality toward the sinner and redeeming him. Think of "Dead Man Walking." Sure the murderer on death row should have the ministry of the Church, the opportunity to repent and the grace necessary to turn one's life around. But in the process isn't the message sent to the victims and their families that more concern is shown to the death row inmate rather than the multitude of victims in his wake? 

Let's look at the devolvement of Religious life in the USA these past 50 years. Pope Benedict heroically tried to turn it around but was defeated and the same policies that has led to the decline and fall of religious life are still in place and spoken of as "renewal."  Augusta in the Savannah Diocese prior to 1972 would have had about 60 women religious in the metro area housed in authentic convents. Today there are two aging sister who remain. Does anyone care in religious life or the Church or have we thrown in the towel and given up? Or are we asleep?

Look at the liturgy as celebrated in most parishes these past 50 years. And it is still called renewal despite the fact that in some dioceses less than 12% of Catholic even bother to attend the renewed liturgy compared to almost 93% up until about 1968.

The list goes on and on. Who is asleep or in denial? The pope and the bishops in union with him, all of them since 1968 not just the current crop we have. The handwriting is on the wall and most seem glad to seen the "old" Church decline and fall, so that a new one, new and improved, that is, would emerge. Has it? Wake up!

 Apologists, Catechists, Theologians: Wake Up!

by Bishop Robert Barron 08/30/2016 
 

After perusing the latest Pew Study on why young people are leaving the active practice of Christianity, I confess that I just sighed in exasperation. I don't doubt for a moment the sincerity of those who responded to the survey, but the reasons they offer for abandoning Christianity are just so uncompelling. That is to say, any theologian, apologist, or evangelist worth his salt should be able easily to answer them. And this led me (hence the sigh) to the conclusion that "we have met the enemy and it is us." For the past fifty years or so, Christian thinkers have largely abandoned the art of apologetics and have failed (here I offer a j'accuse to many in the Catholic universities) to resource the riches of the Catholic intellectual tradition in order to hold off critics of the faith. I don't blame the avatars of secularism for actively attempting to debunk Christianity; that's their job, after all. But I do blame teachers, catechists, evangelists, and academics within the Christian churches for not doing enough to keep our young people engaged. These studies consistently demonstrate that unless we believers seriously pick up our game intellectually, we're going to keep losing our kids.

Let me look just briefly at some of the chief reasons offered for walking away from Christianity:

 

(1) Many evidently felt that modern science somehow undermines the claims of the faith. One respondent said: "rational thought makes religion go out the window," and another complained of the "lack of any sort of scientific evidence of a creator." Well, I'm sure it would come as an enormous surprise to St. Paul, St. Augustine, St. John Chrysostom, St. Jerome, St. Thomas Aquinas, St. Robert Bellarmine, Blessed John Henry Newman, G.K. Chesterton, C.S. Lewis, and Joseph Ratzinger—all among the most brilliant people Western culture has produced—that religion and reason are somehow incompatible. And to focus more precisely on the issue of "scientific evidence," the sciences, ordered by their nature and method to an analysis of empirically verifiable objects and states of affairs within the universe, cannot even in principle address questions regarding God, who is not a being in the world, but rather the reason why the finite realm exists at all. There simply cannot be "scientific" evidence or argument that tells one way or the other in regard to God. Mind you, this is by no means to imply that there are no rational warrants for belief in God. Philosophers over the centuries, in fact, have articulated dozens of such demonstrations, which have, especially when considered together, enormous probative force. I have found, in my own evangelical work, that the argument from contingency gets quite a bit of traction with those who are wrestling with the issue of God's existence. What these arguments have lacked, sad to say, are convinced and articulate defenders within the academy and in the ranks of teachers, catechists, and apologists.

(2)  One of the young people responded to the survey using the formula made famous by Karl Marx: "religion just seems to be the opiate of the people." Marx's adage, of course, is an adaptation of Ludwig Feuerbach's observation that religion amounts to a projection of our idealized self-image. Sigmund Freud, in the early twentieth century, further adapted Feuerbach, arguing that religion is like a waking dream, a wish-fulfilling fantasy. This line of thinking has been massively adopted by the so-called "new atheists" of our time. I find it regularly on my internet forums. What all of this comes down to, ultimately, is a dismissive and patronizing psychologization of religious belief. But it is altogether vulnerable to a tu quoque (you do the same thing) counter-attack. I think it is eminently credible to say that atheism amounts to a wish-fulfilling fantasy, precisely in the measure that it allows for complete freedom and self-determination: if there is no God, no ultimate moral criterion, I can do and be whatever I want. In a word, the psychologizing cuts just as effectively in the opposite direction. Hence, the two charges more or less cancel one another out—and this should compel us to return to real argument at the objective level.

(3) A third commonly-cited reason for abandoning the Christian churches is that, as one respondent put it, "Christians seem to behave so badly." God knows that the clergy sex abuse scandals of the last 25 years have lent considerable support to this argument, already bolstered by the usual suspects of the Inquisition, the Crusades, the persecution of Galileo, witch-hunts, etc., etc. We could, of course, enter into an examination of each of these cases, but for our purposes I am willing to concede the whole argument: yes indeed, over the centuries, lots and lots of Christians have behaved wickedly. But why, one wonders, should this tell against the integrity and rectitude of Christian belief? Many, many Americans have done horrific things, often in the name of America. One thinks of slave owners, the enforcers of Jim Crow laws, the carpet bombers of Dresden and Tokyo, the perpetrators of the My-Lai Massacre, the guards at Abu-Graib Prison, etc. Do these outrages ipso facto prove that American ideals are less than praiseworthy, or that the American system as such is corrupt? The question answers itself.

(4) Relatedly, a number of young people said that they left the Christian churches because "religion is the greatest source of conflict in the world." One hears this charge so often today—especially in the wake of September 11th—that we tend to take it as self-evident, when in point of fact, it is an invention of Enlightenment-era historiography. Voltaire, Diderot, Spinoza, and many others in the 17th and 18th centuries wanted to undermine religion, and they could find no better way to achieve this end than to score Christianity as the source of violence. Through numberless channels this view has seeped into the general consciousness, but it simply does not stand up to serious scrutiny. In their exhaustive survey of the wars of human history (The Encyclopedia of Wars), Charles Phillips and Alan Axelrod demonstrate that less than 7% of wars could be credibly blamed on religion, and even the most casual reflection bears this out.

In point of fact, the bloodiest wars in history, those of the twentieth century, which produced over 100 million dead, had practically nothing to do with religion. Indeed, a very persuasive case could be made that ideological secularism and modern nationalism are the sources of greatest bloodshed. And yet the prejudice, first fostered by the philosophies of the Enlightenment, oddly endures.

An earlier Pew Study showed that for every one person who joins the Catholic Church today, six are leaving, and that many of those who leave are the young. This most recent survey indicates that intellectual objections figure prominently when these drifters are asked why they abandoned their faith. My cri de coeur is that teachers, catechists, theologians, apologists, and evangelists might wake up to this crisis and do something about it.