My comment first: Just a liturgical side note, but why is it that no other blogs or any liturgists ever comment on the fact that at these outdoor Masses at St. Peters with both Pope Benedict and Francis (I attended three of them while on sabbatical and a couple of blockbusters at that) there is the use of two ambos for the proclamation of the Scriptures. The ambo on the Epistle side of the square is for the First two readings and responsorial psalm and on the Gospel side for the Gospel. Isn't that a reform of the reform too?
The other thing I notice this morning is that the priests who assist with the distribution of Holy Communion to the far flung areas of the square come out during the time the pope receives the offerings. They are in cassock and surplice and are holding ciborium with hosts to be consecrated by the pope. When I did this at the Mass where Pope Francis consecrated the world to Mary, at the presentation of the gifts, we entered the basilica and were given ciborium of already consecrated Hosts. We stood in two lines in the basilica facing the entrance door which was closed while the Holy Father prayed the Eucharistic Prayer. We could barely hear what was happening and saw nothing.
Then at the Pater Noster, we exited the Basilica and went to the far flung areas of the square to distribute our pre-consecrated Hosts.
It appears that at this Mass pre-consecrated Hosts are not used but everyone is receiving Holy Communion from Hosts consecrated at this Mass and by the Pope.
(Vatican Radio) Pope Francis delivered the homily at Mass in St. Peter's Square on Sunday - Palm Sunday - the beginning of Holy Week, 2015. Please find, below, the official English translation of the Holy Father's prepared remarks.
At the heart of this celebration, which seems so festive, are the words we heard in the hymn of the Letter to the Philippians: “He humbled himself” (2:8). Jesus’ humiliation.
These words show us God’s way and the way of Christians: it is humility. A way which constantly amazes and disturbs us: we will never get used to a humble God!
Humility is above all God’s way: God humbles himself to walk with his people, to put up with their infidelity. This is clear when we read the Book of Exodus. How humiliating for the Lord to hear all that grumbling, all those complaints against Moses, but ultimately against him, their Father, who brought them out of slavery and was leading them on the journey through the desert to the land of freedom.
This week, Holy Week, which leads us to Easter, we will take this path of Jesus’ own humiliation. Only in this way will this week be “holy” for us too!
We will feel the contempt of the leaders of his people and their attempts to trip him up. We will be there at the betrayal of Judas, one of the Twelve, who will sell him for thirty pieces of silver. We will see the Lord arrested and carried off like a criminal; abandoned by his disciples, dragged before the Sanhedrin, condemned to death, beaten and insulted. We will hear Peter, the “rock” among the disciples, deny him three times. We will hear the shouts of the crowd, egged on by their leaders, who demand that Barabas be freed and Jesus crucified. We will see him mocked by the soldiers, robed in purple and crowned with thorns. And then, as he makes his sorrowful way beneath the cross, we will hear the jeering of the people and their leaders, who scoff at his being King and Son of God.
This is God’s way, the way of humility. It is the way of Jesus; there is no other. And there can be no humility without humiliation.
Following this path to the full, the Son of God took on the “form of a slave” (cf. Phil 2:7). In the end, humility means service. It means making room for God by stripping oneself, “emptying oneself”, as Scripture says (v. 7). This is the greatest humiliation of all.
There is another way, however, opposed to the way of Christ. It is worldliness, the way of the world. The world proposes the way of vanity, pride, success… the other way. The Evil One proposed this way to Jesus too, during his forty days in the desert. But Jesus immediately rejected it. With him, we too can overcome this temptation, not only at significant moments, but in daily life as well.
In this, we are helped and comforted by the example of so many men and women who, in silence and hiddenness, sacrifice themselves daily to serve others: a sick relative, an elderly person living alone, a disabled person…
We think too of the humiliation endured by all those who, for their lives of fidelity to the Gospel, encounter discrimination and pay a personal price. We think too of our brothers and sisters who are persecuted because they are Christians, the martyrs of our own time. They refuse to deny Jesus and they endure insult and injury with dignity. They follow him on his way. We can speak of a “cloud of witnesses” (cf. Heb 12:1).
Let us set about with determination along this same path, with immense love for him, our Lord and Saviour. Love will guide us and give us strength. For where he is, we too shall be (cf. Jn 12:26). Amen.