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Wednesday, April 14, 2021

THROUGH THE COVID-19 PANDEMIC, HAS THE GOD OF SURPRISES MADE A WAY FOR THE REFORM OFTHE REFORM OF THE ORDINARY FORM OF THE MASS? WELL, YESSS!

 


The Church and the liturgy are in a need of constant reform as Vatican II taught. Thus, the God of surprises has used the horror of Covid-19 and the pandemic shut-down because of phobias concerning the spread and stopping it, to bring about the much and desperately needed constant reform of the reformed Mass of Vatican II. 

Here are the great and good things the God of surprises has brought forth from the pandemic as it concerns the reform of the reformed Mass. 

1. The most important, and I have been quite prophetic about this for decades now, is the suspension of the epidemic/pandemic producing common chalice where multiple contagious lips touch the rim of the chalice leaving a residue of pandemic causing viruses not to mention saliva backwashed dumped into the chalice. It is amazing to me that some crafty lawyer hasn’t sued the Church on behalf of the laity due to disease and death this can cause. 

2. A side effect of eliminating the common chalice for the laity it that now noble simplicity, as in the Extraordinary Form of the Mass, has been restored to the Communion Rite. No longer are there hoards of Extraordinary Ministers of Holy Communion in a variety of kinds of dress and demeanor parading to the altar at the Sign of Peace to distribute the Common Chalice to unsuspecting victims of possible viruses. 

3. As it concerns concelebration, no longer is the Consecrated Host distributed to the Rockette-like concelebrants behind the celebrant as the Agnus Dei is chanted in order they with the celebrant can consume the Host together. Rather, in a more tasteful way, the concelebrants approach the altar as the laity are receiving Holy Communion to take the Host and intinct it into the Chalice with the Most Precious Blood of Christ. What a marvelous reform of the reformed Mass!!!!!

4. The suspension of the physical sign of peace has been the zenith of the reform of the reformed Mass. It has brought noble simplicity and sobriety to this part of the Mass prior to Holy Communion. At my parish, the deacon or the priest invites people to exchange the Sign of Peace with these words: “Let us offer each other a no touch sign of peace.” Our deacon, though, when we first implemented this, would confuse the words and say, “Let us exchange a no such sign of peace!” O my!!!!!

5. While we never stopped singing during the pandemic shut-down with our live-streamed Mass or after our return to Mass, many places did stop singing. Given the type of music sung, this was a marvelous reform of the reformed Mass—the loss of kitsch in terms of music. 

6. During the pandemic, a great reform was the recovery of the “spiritual and salvific” aspect of the power of the Holy Spirit of God through personal piety. Although at Mass, the absent laity could not physically receive the “material aspects” of the Eucharist or Confession, they were invited to make a “spiritual Communion” after a “Perfect Act of Contrition.” I realize that the Sacraments are both physical and spiritual, but often the physical in the reformed Mass has eclipsed the spiritual. Of course it isn’t either/or, but both/and, but both need to be emphasized!

ANY OTHER COVID 19 REFORMS OF THE REFORMED MASS THAT THE GOD OF SURPRISES HAS BROUGHT FORTH FROM THE HORRORS OF THE PANDEMIC????????????

18 comments:

Fr. Michael J. Kavanaugh said...

"In summary, the risk for infectious disease transmission by a common communion cup is
very low, and appropriate safeguards-that is, wiping the interior and exterior rim between
communicants, use of care to rotate the cloth during use, and use of a clean cloth for each
service-would further diminish this risk."

That some "crafty lawyer hasn't sued the Church" is a sign that these folks know that such a lawsuit would be a fruitless endeavor.

Here at St. Peter's, people have been safely offering the Sign of Peace to their families/household members throughout the pandemic, without any prompting. They want to do it. It seems to me they understand the importance of this act and will continue to make the common gestures as we return, in time, to "Let us offer each other a sign of peace."

A number of people have asked when we will start singing again - I hope it can be soon, maybe after Pentecost. This will be determined by the science and on the advice of those who understand the dangers of contagion. ("Choir practice attendees had multiple opportunities for droplet transmission from close contact or fomite transmission (9), and the act of singing itself might have contributed to SARS-CoV-2 transmission. Aerosol emission during speech has been correlated with loudness of vocalization, and certain persons, who release an order of magnitude more particles than their peers, have been referred to as superemitters and have been hypothesized to contribute to superspeading events (1). Members had an intense and prolonged exposure, singing while sitting 6–10 inches from one another, possibly emitting aerosols.") https://www.cdc.gov/mmwr/volumes/69/wr/mm6919e6.htm

And so it goes...

Anonymous said...

our state worshipping priest who be here in 1,2,3 ... to dispute point number 1.

I agree these are all positive developments

Fr. Allan J. McDonald said...

HOW FUNNY!!! I published the two above comments simultaneously, thus the second one did not know about the first! How prophetic!

But FRMJK, you've outdone yourself in earning an F- for this comment!

Fr. Allan J. McDonald said...

As an aside, YOU CAN'T MAKE THIS STUFF UP, TRY AS FRMJK MIGHT!

Fr. Michael J. Kavanaugh said...

On the other hand, Fr. ALLAN McDonald, you DO make stuff up, to wit: "... the epidemic/pandemic producing common chalice..."

Pierre said...

This guy sounds a lot like Father K who wants us to stay with the failed liturgical reforms. They must fear that the OF is not very efficacious or desirable:


"In his latest manifesto, Reese not only calls for overturning Summorum Pontificum, he states:

After the Pauline reforms of the liturgy, it was presumed that the “Tridentine” or Latin Mass would fade away. Bishops were given the authority to suppress it in their dioceses, but some people clung to the old liturgy to the point of schism.
Benedict took away the bishops’ authority and mandated that any priest could celebrate the Tridentine Mass whenever he pleased.
It is time to return to bishops the authority over the Tridentine liturgy in their dioceses. The church needs to be clear that it wants the unreformed liturgy to disappear and will only allow it out of pastoral kindness to older people who do not understand the need for change. Children and young people should not be allowed to attend such Masses.


If this is the thinking of a prominent American Jesuit -- that young Catholics should be prohibited from attending the traditional Latin Mass -- imagine the advice the most prominent Jesuit in the world must be receiving."

Scratch a liberal, find a fascist.


Anonymous said...

Bravo!! Bravo!! Entertaining and informative piece this morning!!! You nailed it using humor and charity.

This piece needs to be the discussion of the next zoom call of the USCCB - suggest you forward to your Bishop and ask him to carry it forward.

Time for all priests to step up their game and take advantage of the gifts the pandemic brought us!

Pierre said...

Reese is clericalism on steroids deciding what the faithful may see or not see

Fr. Allan J. McDonald said...

I find that male and female religious orders are more prone to clericalism compared to diocesan/secular priests/institutes.

Anonymous said...

Father K,

In my next semester break, I am considering taking approximately 100 of your comments on this blog over the past, say, 6 months, and using that selection to create a blog titled “The wisdom of Fr K”. And then over about a 4 week period, leave dozens of different comments to your words of wisdom by several classmates, each using a half dozen aliases, while at least occasionally under the influence of some good red wine and the documents of the Council of Trent.

I expect this blog I create to make next year’s list of the 50 best Catholic Blogs.

Regards,

A seminarian from New Zealand.

Anonymous said...

Fr Kavanaugh,

Can I recommend the 57 page booklet “Catholic Beliefs, Laws, Practices - 26 Questions and Answers” by Daniel L Lowery, C.SS.R.

Best wishes and God bless,

Deacon Joseph Taylor, Sydney, Australia.

Anonymous said...

Bergoglio becoming Pope had many irreligious thoroughly fixated on worldly concerns moderns crawling out of the woodwork after being in hiding.

The pandemic further illustrated just who took the message of the Church seriously, that message being this world is not our home and eternity with God beckons as our real home, and all which matters is getting to that real home, and the illustration showed in living color that not very many believe that at all, top to bottom. And then they wonder why folk quit going to church.

Anonymous said...

Started to watch the EF on you tube (Chicago) during the virus days. Never going back to NO; no matter what!

Fr. Michael J. Kavanaugh said...

Deacon Joseph - What might be the benefit to me?

Seminarian - Enjoy, and good luck!

Anonymous said...

When we began our mandated period of privately-celebrated Masses last March, I started minding Canonical Digits and using Chalice Veil and Burse (keeps things clean) at all Masses, and praying the Leonine Prayers after Daily Mass. Continued when public Masses resumed. No complaints, no issues. Those will likely continue to stay.

-a diocesan priest

Paul said...

At times the humour, wit and irony that appears on this blog really makes me laugh. Lately, I have formed the habit of checking out this blog as I drink my first coffee of the day.

Pierre said...

Anonymous at 2 pm,

St. John Cantius? I watched them for Easter: 12:30 EF - it was so uplifting

Rome liturgist! said...

Didn’t Cardinal Sarah (or maybe it was Francis himself) state that “reform of the reform” wasn’t a helpful descriptor and shouldn’t be used?