tag:blogger.com,1999:blog-7846189835239594160.post2645547380860241097..comments2024-03-28T11:36:20.629-04:00Comments on southern orders: WHAT A LOVELY LETTER! WHICH REMINDS ME THAT WE SHOULD NEVER UNDERESTIMATE WHAT THE HOLY SPIRIT CAN DO!Fr. Allan J. McDonaldhttp://www.blogger.com/profile/16986575955114152639noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-7846189835239594160.post-43905427797901396872016-03-27T11:01:22.125-04:002016-03-27T11:01:22.125-04:00Bee here (my OpenID doesn't work)
I am not sc...Bee here (my OpenID doesn't work)<br /><br />I am not schooled in theology. I'm just a lay person sitting in the pews, so I do not understand how the foot washing ceremony at the Holy Thursday Mass seems now to be about getting representatives of categories of people so as to show....what? I don't get it.<br /><br />When I read Scripture, I see Jesus did not wash the feet of the multitudes. It is never mentioned He washed the feet of people who came to listen to Him. It is never mentioned it was part of His ministry to line up 12 people (a Greek, a Roman, a woman, a kid, an Ethiopian, a Pharisee, a slave, (you get the drift)) and wash their feet as an example. He washed the feet of his apostles, the 12. When I read the passage, after Peter balks at this act of humility of Jesus, Jesus says in effect, one who has bathed is already clean, and only needs to wash his feet to return to full cleanliness. This, to me, is an allusion to confession, and that because of their close relationship with Him, they are already clean (He has cleansed them). Then He tells them they must treat each other in the same way.<br /><br />The symbolism is one of humble service to EACH OTHER, as apostles, as leaders of the Church, no? <br /><br />The Last Supper was a private, intimate dinner with His apostles, and in it He gives them His last teachings about the Church. <br /><br />So my question is, why are the Pope and clergy (this has been going on in churches I've attended for at least 20 years now), extending the idea of the foot washing to be a symbol of service to the whole world? Because I can see a distinction between what Jesus did for the Apostles and what He said to them about the meaning of the gesture, and His service to the crowds and individuals outside His chosen inner circle. <br /><br />I guess I see the Pope's gesture as trying to accommodate and impress the world with a physical gesture of service, and using foot washing as a way to acknowledge that everyone is created by God and loved by Him. But Mother Theresa did it much better, and she didn't skew the liturgy to accommodate the mindset outside world. <br /><br />I'm sure it's my lack of understanding, but to me this washing the feet of non-believers and those the Pope believes are persecuted reeks of an attempt to be hip to multiculturalism and modernism, and it something out of a progressive heterodox handbook. One thing's for sure: the "washees" are not "already clean" and only need their feet washed to be totally clean. Could someone explain this to me?<br /><br />Happy Easter anyway! :-)<br /><br />Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7846189835239594160.post-82858513256736574722016-03-25T14:55:04.890-04:002016-03-25T14:55:04.890-04:00About Pope Francis - I guess he who makes/changes ...About Pope Francis - I guess he who makes/changes the rules can break them. His idea of the "People of God" extends beyond Christians. Fr. Hunwicke has a great article on the Pedilavium: http://liturgicalnotes.blogspot.com/2016/03/pedilavium-or-foot-washing-such-wealth.html. It gives historical insight into this ritual. Check it out.Anonymousnoreply@blogger.com