tag:blogger.com,1999:blog-7846189835239594160.post2464939321990590740..comments2024-03-28T20:30:10.681-04:00Comments on southern orders: QUINQUAGESIMA SUNDAY ON FEBRUARY 7, 2016 IN THE ROMAN CATHOLIC CHURCH BUT USING THE ORDINARIATE'S "DIVINE WORSHIP, THE MISSAL"Fr. Allan J. McDonaldhttp://www.blogger.com/profile/16986575955114152639noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-7846189835239594160.post-50033657989877865892016-02-08T18:58:31.005-05:002016-02-08T18:58:31.005-05:00Like going to an Orthodox service, you don't g...Like going to an Orthodox service, you don't get the feeling of being rushed through an Anglican one, or a Catholic Mass with Anglican trappings. If it takes an hour and a half, so be it. SO many of the Catholic Masses seem "rushed", as if to make way for the next of so many on a given Sunday.<br /><br />Nice vestments too!Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7846189835239594160.post-76352533011169513932016-02-08T14:18:14.351-05:002016-02-08T14:18:14.351-05:00We hear from Louis Bouyer in his Memoirs about tha...We hear from Louis Bouyer in his Memoirs about that despicable Bugnini(as he called him) who had as much honesty when dealing with the pope and the Consillium as he had learning which was very little of each. But Bouyer also noted the fanaticism of those responsible for the new lectionary, and he knew each one of them. It makes no sense to have the new lectionary used for the gesima Sundays since the whole idea of sin, the raison d'etre for the later, is greatly suppressed in the new lectionary. Modern man does not sin anymore, at least not as much as before Vatican II. <br /><br />Victor Wnoreply@blogger.comtag:blogger.com,1999:blog-7846189835239594160.post-85049804676551099772016-02-08T10:26:20.032-05:002016-02-08T10:26:20.032-05:00Take away the Anglican accretions and it's pro...Take away the Anglican accretions and it's probably what the Council Fathers thought they were voting for back in 1963. Unfortunately the Ordinariate was made to sign up for the 1970 Lectionary; the Epistle and Gospel for Quinquagesima in Cranmer's BCP, following Sarum, are the same as those in the EF.<br /><br />Without the PATFOTA and the celebrant reading the Introit, the sung Introit which followed an opening hymn had the celebrant standing at the altar with nothing to do for an inordinate amount of time. Contrary to popular belief, hymns are part of the nonconformist and not the Anglican patrimony - the Church of England did not allow them until the second half of the 19th century. Anglo-Catholics usually begin their Sunday Mass with the Asperges.<br /><br />The next step must be to restore the Sarum Lectionary which even Cranmer left largely unaltered.John Nolanhttps://www.blogger.com/profile/09027156691859606002noreply@blogger.com